This month’s pop-up exhibit in the SCRC Reading Room recognizes Black History Month by highlighting the Papers of Eva Gholson, the first Black women to train at the Merce Cunningham studio in the 1960’s. The Eva Gholson Papers provide a glimpse into Gholson’s career as a professor of dance studies at Temple University, her years with Sybil Dance Company, and the Philadelphia dance scene for a small modern dance troupe during the mid-1970s to the early-1990s.
Gholson earned a Bachelor of Arts in dance from Bard College and an MFA in dance education at Sarah Lawrence College. Gholson also trained as a pianist, graduating from the Peabody Conservatory of Music with a focus on piano theory and violin. She was a professor of dance studies at Temple University from 1972 to 2011. Gholson was also a founding member, artistic director, and choreographer for Sybil Dance Company. Gholson’s choreography was performed not only by Sybil Dance Company but also PHILADANCO!, Philadelphia Civic Ballet, Temple University dance students, various other college dance programs dance companies around the world.
During her career in choreography Gholson created over fifty original works in the modern dance style. Her choreography has been described by various critics as flowing, natural, lyrical, earthy, spiritual, intense, passionate, and formal. As an educator, artistic director, and choreographer, Gholson was recognized for her work in dance with a 1988 award from the Afro-American Historical and Cultural Museum. In 2004, Gholson published Image of the Singing Air: Presence and Conscience in Dance and Music Collaboration, which combined her personal perspective with her knowledge of music and dance theory.
A selection of ephemera from performances Gholson choreographed is on display in the SCRC Reading room this month.
This month’s pop-up exhibit in the Special Collections Research Center features the work of Samuel R. Joyner, an editorial cartoonist and teacher. He is among the small number of African American cartoonists in the United States. Born in 1924, Joyner graduated from the Philadelphia Museum School of Industrial Arts (now the University of the Arts) in 1948. He attended the Teacher Certification program at Temple University and taught graphics communications/silk screening at Rhodes Middle School and Edward Bok Vocational High Schools from 1971 to 1990. Samuel R. Joyner died on March 24, 2020.
March 20, 1998
This exhibit features historical documents and original cartoons from the Joyner Artwork Collection in the Special Collections Research Center and displays both his talent and his views about popular issue such as the civil rights struggle, social commentary, and black achievement. In addition to the Philadelphia Tribune, his cartoons appeared in major periodicals such as The Houston Sun, The Milwaukee Times, and the Messenger Magazine.
Philadelphia’s African-American population grew during World War II and in the decades that followed. Exacerbated by racial segregation, this population growth led to a severe housing shortage among the city’s Black population. In response, the National Association for the Advancement of Colored People, Philadelphia Branch, and the Philadelphia Commission on Human Relations led efforts to combat racial discrimination and segregation in housing. Records documenting these efforts are on display in the latest Special Collections Research Center pop-up exhibit in the reading room.
Fair housing efforts of this period at first focused mostly on appeals to principles of justice and fairness in order to reduce barriers to housing for African Americans. In the 1950s and 60s, Philadelphia became an epicenter for fair housing activism. Notably, in 1951 voters approved a Home Rule Charter, which banned discrimination in public employment, public accommodations, and housing. The new charter also created the Philadelphia Commission on Human Relations (CHR), whose mandate was to enforce the charter’s prohibitions on racial segregation. Under Mayor Joseph Clark, the first Democrat to serve as mayor (1952- 1956) since the nineteenth century, the city instituted reforms on a wide variety of issues, including reforms aimed at fighting racial housing discrimination.
The CHR provided education about housing integration through publications, films, and neighborhood programs, a few of which are on display. Despite these efforts, racial discrimination, tension, and white flight continued. In response, the commission shifted its focus to crafting and supporting fair housing legislation more broadly at the local and state level.
The NAACP, Philadelphia Branch, under the leadership of Charles A. Shorter, also made important strides in extending civil rights during this period. Shorter led successful efforts to force department stores to hire black clerks, end segregated seating in Philadelphia theaters, and integrate the Philadelphia Real Estate Board and the Pennsylvania Parole Board, among other accomplishments in this era. In 1953, the Philadelphia Branch was awarded the Thalheimer Award, the NAACP’s top award given to branches for outstanding achievements.
Included in this pop-up exhibit are a selection of items from the NAACP, Philadelphia Branch Records, the Urban Archives Pamphlet Collection, and clippings and photographs form the Philadelphia Evening Bulletin Photograph Collection documenting efforts by CHR and the NAACP Philadelphia Branch to combat housing segregation and white flight during the economic and demographic changes of the post-war years in Philadelphia.
–Josue’ Hurtado, Coordinator of Public Services, SCRC
The George W. South Memorial Church of the Advocate was built between 1887 and 1897, honoring a Philadelphia merchant and civic leader. Noted church architect Charles M. Burns (1838-1922) designed the impressive structure in the Gothic Revival style, adorned with intricate stone carvings, flying buttresses, and striking stained glass windows. The church compound located at 18th and Diamond Streets in North Philadelphia included a chapel, parish house, clergy residence and baptistery.
Church of the Advocate, 1979
From its founding, the church leaders believed that religion should be “free for all time” and eliminated the widespread practice during that period of renting pews. This action made it possible for parishioners to attend services regardless of financial or social status. The church also provided missionary services to a growing middle and working-class immigrant community that lived and worked in the surrounding neighborhood. During the 1950s, the evolving social and economic factors in Philadelphia would eventually lead to a change in the church’s social mandate to address the needs of a previously white but now predominantly African American community in North Philadelphia.
Rev. Paul M. Washington, 1969
Paul M. Washington served as rector for the Church of the Advocate from 1962 until his retirement in 1989. Under his leadership, the church played a significant role in the civil rights movement in Philadelphia. The church hosted major events including the Third National Conference on Black Power in 1968, the Black Panther Party Convention in 1970, and the rally to raise money for the Angela Davis Defense Fund in 1971. The church also offered a variety of social services and outreach programs to the surrounding neighborhood including The Advocate Café (soup kitchen) established in 1983 to provide meals and coordinate the distribution of gently used clothing to those in need.
In support of women’s rights, the Church of the Advocate hosted the ordination of the first eleven women deacons into the Episcopal Church priesthood on July 29, 1974. Episcopalian leadership mounted a challenge to the legitimacy of the ordination which ultimately failed under worldwide public scrutiny and mounting pressure from women’s advocacy groups. The ordination of women priests was approved at the denomination’s General Convention in 1976. Barbara Harris who served as a senior warden at the Church of the Advocate during that historic service would eventually become the first woman consecrated as a bishop in the Anglican Communion in 1989
Ordination of women priests, 1974
Between 1973 and 1976, Reverend Washington commissioned local Black artists Walter Edmonds and Richard Watson to paint fourteen murals installed in the main sanctuary. These murals depict scenes from slavery to the civil rights movement and offered a connection between biblical themes and the Black experience in Africa and America.
The church building was added to the National Register of Historic Places in 1980, and designated a National Historic Landmark on June 19, 1996.
Church of the Advocate remains a showpiece of architectural design with a legacy of social activism amid the ever-changing landscape of North Philadelphia communities.
–Brenda Galloway-Wright, Associate Archivist, Special Collections Research Center
Photographs from the Philadelphia Evening Bulletin Photograph Collection, SCRC, digital.library.temple.edu
Progress Plaza is the oldest shopping center owned and controlled by African-Americans in the United States. The two-million-dollar development located in the 1500 Block of North Broad Street opened in 1968, and was a dream realized by civil rights leader Reverend Leon Howard Sullivan and members of the Zion Baptist Church in North Philadelphia. Throughout its more than 50-year history Progress Plaza remains a shining example of the power of self-help through community investment, job training, and entrepreneurship.
Reverend Leon Howard Sullivan became pastor of Zion Baptist Church located at Broad and Venango Streets in 1950. From his pulpit Sullivan organized social and economic initiatives designed to uplift the lives of African-Americans and other disadvantaged groups, including the “selective patronage” campaign which boycotted Philadelphia area businesses that followed discriminatory hiring practices; the creation of the job training program Opportunities Industrialization Center (OIC); and the 10-36 Investment Plan.
Rev. Sullivan believed that both social and economic activism must exist to address inequality in America. On Sunday, June 15, 1962, he introduced his “10-36 Plan” to his church parishioners. He asked his members to invest 10 dollars per month for 36 months. The Plan generated much support, receiving 200 membership donations in one day. The Plan would eventually grow to include more than 3,000 shareholders. The 10-36 Plan established two organizations, Zion Non-Profit Charitable Trust (ZNPCT) and Zion Investment Associates (ZIA), which became Progress Investment Associates (PIA) in 1977. With $400,000 dollars in investor’s money and a negotiated deal with the Philadelphia Council for Community Development (PCCD) and the Redevelopment Authority to secure land on Broad Street, PIA received a loan from First Pennsylvania Bank to start construction of Progress Plaza.
Reverend Leon Sullivan at dedication
The dedication ceremony for Progress Plaza took place on October 27, 1968, and nearly 10,000 people attended the historic event. The Plaza officially opened on November 19, 1968, and leased space to nine African-American small businesses and six white owned establishments, including an A&P Supermarket. The large-scale project created numerous construction jobs for graduates from the OIC Training Program and, under a negotiated contract, the chain store tenants at the Plaza agreed to offer managerial opportunities to African American applicants. The ZNPCT also secured funding from the U. S. Department of Commerce, the U. S. Department of Labor, and the Ford Foundation to establish at Progress Plaza the Entrepreneurial Development Training Center to instruct 200 African Americans annually on how to start and manage new businesses.
The Plaza attracted many national figures. In 1968, Presidential candidate Richard M. Nixon toured the facility as part of his campaign to encourage “Black Capitalism.” President Barrack Obama held a campaign rally there in 2008, and Michelle Obama visited Fresh Grocer at Progress Plaza to promote her “Let’s Move” campaign in 2010.
Progress Plaza struggled to survive amid the urban unrest and mass exodus of businesses and population from blighted areas of Philadelphia to the suburbs. After the SuperFresh Market at the Plaza closed in 1999, it would be 10 years before PIA brought in Fresh Grocer to anchor a 22-million-dollar renovation and expansion of the Plaza. The Plaza was later renamed Sullivan Progress Plaza in honor of Sullivan who died in 2001.
In September 2016, the Pennsylvania Historical Museum Commission (PHMC) erected a historical marker on Broad Street to acknowledge Progress Plaza and its founder Reverend Leon Howard Sullivan’s contribution to this nation’s history.
Progress Plaza celebrated its 50th anniversary on October 27, 2018. It remains a symbol of economic resilience and pride in the surrounding North Philadelphia community.
To learn more about Reverend Sullivan and his work worldwide, view the following finding aids found in the Special Collections Research Center. https://library.temple.edu/finding_aids/opportunities-industrialization-centers-of-america https://library.temple.edu/finding_aids/opportunities-industrialization-centers-international https://library.temple.edu/finding_aids/international-council-for-equality-of-opportunity-principles
– Brenda Galloway-Wright, Associate Archivist, SCRC
The Special Collections Research Center is pleased to announce the Jewish Community Relations Council of Greater Philadelphia Records are now open for research use. The JCRC records were donated to the Philadelphia Jewish Archives Center between 1976 and 2006 and acquired by the Special Collections Research Center in June 2009 where they were the focus of a two-year processing project. View the online finding aid or guide to the collection on the Libraries’ website.
The Jewish Community Relations Council of Greater Philadelphia (JCRC) was founded on January 30, 1939, as the Anti-Defamation Council but changed their name in 1943. The impetus for the formation of the JCRC was the rise of antisemitism in America after fascism took hold of much of Europe in the late 1930s. Jewish community leaders perceived the need for a unified voice dedicated specifically to fighting antisemitism and protecting the rights of the Jewish Community in Philadelphia. The JCRC’s mission has traditionally been defined as “…helping members of all religious, racial and ethnic groups to work and live together democratically and cooperatively by equalizing their treatment, enlarging their opportunities and deepening their mutual appreciation.” The Jewish Community Relations Council is still in existence and works as a constituent agency of the Jewish Federation of Greater Philadelphia.
The bulk of the records span JCRC history from its founding in 1939 through the mid-1990s. Subject strengths include the struggle against antisemitism and racism in any form, including violence, vandalism, and propaganda, or in any aspect of society, such as education, employment, and housing. Other well-documented subjects include prayer in schools, interreligious relations, the relationship between the black and Jewish communities, Holocaust remembrance, Soviet Jewry, and the state of Israel.
Survey of professional schools, 1950
Of particular interest are data, surveys, and compiled reports on the admissions practices of Philadelphia’s professional schools in the 1940s.
Also noteworthy are records pertaining to the Black-Jewish Loan Fund, a JCRC–created program which offered low or no interest loans to members of the black community interested in purchasing Jewish-owned business in neighborhoods of shifting demographics.
