Tag Archives: Philadelphia History

From the Philadelphia Jewish Archives: Chremslach for Passover

Chremslach are fried pancakes or fritters typically made from matzoh meal. Recipes for Chremslach can be seen in various cultures dating back to the Roman Empire, but it is the Ashkenazi Jews who have adopted this sweet pancake as a tradition during Passover. Versions of this fried pancake vary from those dressed with fruit preserves or dipped in honey to fritters stuffed with fruits and nuts and sprinkled with powdered or cinnamon sugar.

One of the earliest recorded recipes for Pesach Chremslach can be found in Esther Levy’s Jewish Cookery Book on Principles of Economy Adapted for Jewish Housekeepers with the Addition of Many Useful Medicinal Recipes and Other Valuable Information Relative to Housekeeping and Domestic Management, published in 1871. Considered to be the first Jewish cookbook published in America, Levy’s book is both a collection of recipes and a manual of instruction on the day-to-day management of a 19th-century Jewish household. The Jewish Cookery Book includes explanations for setting a table, menu planning, and recommendations for cooking with seasonal ingredients. Among Levy’s recipes, suitable for preparation during Passover is a recipe for Grimslechs that incorporates apples, currants, raisins, and almonds into the batter before frying or baking.

Check out Esther Levy’s recipe for Chremslach:

 

Chop up half a pound of stoned raisins and almonds, with half a dozen apples and half a pound of currants, half a pound of brown sugar, nutmeg, cinnamon, half a pound of fat, the rind of a lemon, two soaked matzas or unleavened bread; mix all the ingredients together with four well beaten eggs; do not stiffen too much with the matzo meal; make into oval shapes; either fry in fat, or bake in an oven a light brown.

Access the catalog record to Esther Levy’s Jewish Cookery Book in the online library catalog

–Jessica Lydon, Associate Archivist

 

From the Philadelphia Jewish Archives: Ascent to Mt. Katahdin

In 1907, three Philadelphia natives opened Camp Kennebec, a summer camp for boys that reflected the robust masculinity and rugged independence of the Teddy Roosevelt era. Situated on Salmon Lake in North Belgrade, Maine, Camp Kennebec provided a means of recreation in the natural environment juxtaposed with the campers’ urban life in Northeastern and Mid-Western cities. Kennebec, opened during the pioneer days of organized camping, was dedicated to keeping the camping experience as natural and primitive as possible and promoting healthy competition through athletics and wilderness activities.

By the 1930s, Camp Kennebec had instituted camping trips to various outposts throughout the Maine wilderness. A mainstay of the Kennebec experience, these expeditions gave campers the opportunity to explore the landscape and test their skills. Among the campers of the 1938 camp season was Edward Block, described camera fiend and resident photographer. While at Kennebec, Block used photography to document his experiences and record activities including the annual trip to Mt. Katahdin, the highest mountain in Maine and the northern terminus of the Appalachian Trail. Over the course of the nine day expedition, Edward Block recorded the progress of their ascent to the summit and captured the natural beauty of Maine’s pristine environment.

A collection documenting Philadelphia campers’ time at the camp is now available for research in the Philadelphia Jewish Archives collections of the Special Collections Research Center.  Start by reviewing the finding aid at http://library.temple.edu/collections/scrc/camp-kennebec-alumni.

 

 

 

 

Notes from the Littell Project: Christmas Greetings

When they first met in the 1930s (and indeed, throughout their lives), Franklin Littell and his first wife, Harriet Lewis Littell, were social activists and ardent pacifists. In fact, it was through their shared work with the National Council of Methodist Youth, which publicly petitioned against American involvement in World War II, that they met. At the time, Franklin was a student at Columbia’s Union Theological Seminary in New York City and Harriet was a student at the University of Colorado in Boulder.
They were married in June 1939, and the letter pictured here, it is believed by the project archivist, was sent that year as their Christmas greeting. While Franklin and Harriet wrote each other frequently during their long-distance courtship, revealing much about their shared work, beliefs and love, these three short paragraphs perfectly evidence exactly who they were and what they stood for in their youth.

 

Now is the plumbline set against the wall!
Nations are rending each other  Peoples are
fleeing for refuge from the invader.  Those who
have taken the sword are perishing by it.

 

In our own country, millions are unemployed. “Eligible”
candidates for public office are created by slashed
budgets, flour and dried apples for thousands
who face starvation. Justice and righteousness are
made mockery.

 

If ever human beings needed Jesus Christ, it is today!
Our community should be found in bringing the Gospel
of Peace among men. Let him be the center of our lives:
the example and the living foundation of our faith.

 

Franklin and Harriet Littell

 

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