{"id":40,"date":"2025-11-10T11:14:16","date_gmt":"2025-11-10T16:14:16","guid":{"rendered":"https:\/\/sites.temple.edu\/ziran\/?p=40"},"modified":"2025-11-10T17:39:43","modified_gmt":"2025-11-10T22:39:43","slug":"blog11","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/ziran\/2025\/11\/10\/blog11\/","title":{"rendered":"Blog#11"},"content":{"rendered":"\n

1.<\/strong><\/p>\n\n\n\n

Strange Encounters<\/em>\u00a0reframes \u201cthe stranger or other\u201d not as a stable identity but as a\u00a0relational position produced in concrete encounters. For Ahmed, everyday meetings like yielding a doorway, exchanging greetings, returning a gaze, pronouncing a name, producing documents, etc. They are never neutral, they are\u00a0pre-scripted by histories, state policies, media narratives, and ordinary etiquettes. Therefore, who counts as us and who is marked as them is not given in advance but\u00a0reiterated through small, embodied practices\u00a0of seeing, hearing, and touching. Central here is \u201cstranger fetishism\u201d, the tendency to pin diffuse historical and structural tensions onto a figure of the stranger, as if problems arrive with an outsider rather than with long sedimented exclusions. On this view, \u201chospitality\u201d versus \u201csuspicion\u201d is not just an attitude gap; it is a matter of\u00a0spatial choreography, who occupies inside\/outside, who is addressed first, whose accent gets corrected or ignored. Ahmed shows how\u00a0affective economies\u00a0such as fear, curiosity, disgust, warmth, circulate in encounters and stick to certain bodies, making some subjects appear \u201crisky,\u201d \u201cteachable,\u201d or \u201cmanageable.\u201d Rather than appealing to a vague ideal of \u201cintegration,\u201d the book returns change to the craft of meeting:\u00a0modulating distance, rewriting etiquette, practicing naming and being named\u00a0to loosen the hard edge of us\/them in repeatable micro-moments. The proposal is not a sentimental inclusivity but a\u00a0political ethics of embodiment: through bodies, sounds, and gestures, relocate welcome and coexistence from slogans back into techniques of everyday life.<\/p>\n\n\n\n

2.<\/strong><\/p>\n\n\n\n

This book provides a framework for my Beginner’s Guide to elevate micro-moments\u2014yielding at doorways, nodding greetings, being called by name\/misnamed, queueing distance, entering\/exiting groups\u2014into theoretical questions: self-introduction is not information exchange, but a \u201cpositioning within an encounter.\u201d Through Ahmed’s lens, can I interpret the renaming trajectory \u201cfrom Helen \u2192 Zoya \u2192 Ziran\u201d as a shift \u201cfrom being named to self-negotiation\u201d? Can I read the minor failures and successes in \u201cfinding a group\/finding work\u201d as the body’s process of reallocating intimacy or strangeness within space and rules? For my tentatively scheduled interviewees Victor and Merlyne, can I probe how Victor was welcomed? and how she welcomes new students (Merlyne), capturing subtle clues through the lens (gestures, distance, gaze, the sound of being called by name). This would weave humor and observation into a theoretical framework, making the film both naturally engaging and academically grounded. Expand on the content in the above paragraph.<\/p>\n\n\n\n

3.<\/strong><\/p>\n\n\n\n

This week’s practice day focused primarily on preliminary project preparations. I have completed comprehensive testing of the filming equipment, including the stabilizer compatibility of the DJI Pocket 3 and the low-light performance of the Canon camera. Simultaneously, I conducted test shoots at Temple University Library, with a particular emphasis on fine-tuning the audio pickup of the lapel microphone in high-ceilinged spaces.<\/p>\n\n\n\n

I haven’t met Kristina DeVoe yet, but I’ve already booked an appointment with her this week on Tuesday. I will meet her in person in Charles Library.<\/p>\n\n\n\n

Additionally, I confirmed the interview schedule with Merlyne, the administrator of the Temple University Chinese Student Association, who will be interviewed.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Reference<\/strong><\/p>\n\n\n\n

Ahmed, S. (2000).\u00a0Strange encounters: Embodied others in post-coloniality<\/em>. Routledge.<\/p>\n","protected":false},"excerpt":{"rendered":"

1. Strange Encounters\u00a0reframes \u201cthe stranger or other\u201d not as a stable identity but as a\u00a0relational position produced in concrete encounters. For Ahmed, everyday meetings like yielding a doorway, exchanging greetings, returning a gaze, pronouncing a name, producing documents, etc. They are never neutral, they are\u00a0pre-scripted by histories, state policies, media narratives, and ordinary etiquettes. Therefore, … <\/p>\n

Continue reading “Blog#11”<\/span><\/a><\/p>\n","protected":false},"author":37423,"featured_media":0,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-40","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/posts\/40","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/users\/37423"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/comments?post=40"}],"version-history":[{"count":7,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/posts\/40\/revisions"}],"predecessor-version":[{"id":48,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/posts\/40\/revisions\/48"}],"wp:attachment":[{"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/media?parent=40"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/categories?post=40"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.temple.edu\/ziran\/wp-json\/wp\/v2\/tags?post=40"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}