

{"id":18,"date":"2026-09-20T20:31:44","date_gmt":"2026-09-21T00:31:44","guid":{"rendered":"https:\/\/sites.temple.edu\/yaqihu\/?p=18"},"modified":"2026-09-20T20:31:44","modified_gmt":"2026-09-21T00:31:44","slug":"4-when-a-machine-feels-like-someone","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/yaqihu\/2026\/09\/20\/4-when-a-machine-feels-like-someone\/","title":{"rendered":"#4 When a Machine Feels Like Someone"},"content":{"rendered":"\n<p>In \u201cMachines and Mindlessness: Social Responses to Computers,\u201d Nass and Moon (2000) review experiments showing that people apply familiar social rules to computers, even they recognize that computers are not human. These responses include politeness, reciprocity, and judgments based on a computer\u2019s apparent personality or social identity. For example, participants evaluated a computer more positively when that same computer asked about its performance than when they answered through another computer or a paper questionnaire. The authors explain these responses through \u201cmindlessness\u201d: certain cues activate learned social expectations without people fully reconsidering whether those expectations fit the situation. Their argument suggests that a person\u2019s explicit understanding of a machine can differ from how they behave toward it during an interaction.<\/p>\n\n\n\n<p>This distinction is useful for my design because I am interested in the gap between knowing that a system is programmed and feeling that it understands something personal. A visitor might recognize the display as a machine while still responding emotionally to its questions, pauses, and apparent attention. For example, opening with \u201cWhat question brings you here?\u201d and inviting the visitor to breathe could establish expectations of a personal encounter before the main magic performance begins. This gives me a more specific design question: which parts of that experience come from physiological measurement, and which come from the way the machine addresses the visitor? I could explore this by presenting the same underlying interaction through different scripts, such as a neutral technical explanation and a ritual-like introduction. The article does not establish that these techniques will produce spiritual belief, but it gives me a framework for examining social responses without assuming that visitors literally believe the machine can read minds.<\/p>\n\n\n\n<p>This week, my project work focused on planning the technical skills I need to develop. I identified five hours and forty-nine minutes of training covering Arduino foundations, analog sensors, HTML Canvas graphics, and eye-tracking research. I am still considering whether the first version should center on a browser-based interaction or include a separate physical device. Next week, I plan to sketch a short sequence consisting of an opening question, guided breathing, and a simple choice-based \u201creading.\u201d I also want to begin the eye-tracking training and identify what equipment and software I could realistically use. This should help me choose one manageable interaction to prototype before adding more sensors or mechanical elements.<\/p>\n\n\n\n<p><strong>Reference<\/strong><\/p>\n\n\n\n<p>Nass, C., &amp; Moon, Y. (2000). Machines and mindlessness: Social responses to computers. <em>Journal of Social Issues, 56<\/em>(1), 81\u2013103. <a href=\"https:\/\/doi.org\/10.1111\/0022-4537.00153\">https:\/\/doi.org\/10.1111\/0022-4537.00153<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In \u201cMachines and Mindlessness: Social Responses to Computers,\u201d Nass and Moon (2000) review experiments showing that people apply familiar social rules to computers, even they recognize that computers are not human. These responses include politeness, reciprocity, and judgments based on a computer\u2019s apparent personality or social identity. For example, participants evaluated a computer more positively &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/sites.temple.edu\/yaqihu\/2026\/09\/20\/4-when-a-machine-feels-like-someone\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;#4 When a Machine Feels Like Someone&#8221;<\/span><\/a><\/p>\n","protected":false},"author":38046,"featured_media":0,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18","post","type-post","status-publish","format-standard","hentry","category-uncategorized","entry"],"_links":{"self":[{"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/users\/38046"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":1,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/posts\/18\/revisions"}],"predecessor-version":[{"id":20,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/posts\/18\/revisions\/20"}],"wp:attachment":[{"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/media?parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/categories?post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.temple.edu\/yaqihu\/wp-json\/wp\/v2\/tags?post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}