{"id":158,"date":"2009-02-15T22:20:00","date_gmt":"2009-02-16T03:20:00","guid":{"rendered":"https:\/\/sites.temple.edu\/sethbruggeman\/2009\/02\/15\/preservation-prevented\/"},"modified":"2009-02-15T22:20:00","modified_gmt":"2009-02-16T03:20:00","slug":"preservation-prevented","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/sethbruggeman\/2009\/02\/15\/preservation-prevented\/","title":{"rendered":"Preservation Prevented"},"content":{"rendered":"

I’ve been involved with historic preservation long enough to know that old buildings can disappear fast no matter who values them nor how much. Even so, I still can’t quite believe how quickly the old Shoemaker House vanished. Wreckers razed the three-hundred year-old building early last week afte<\/span>r re<\/span>ports of a fuel oil leak led Upper Dublin Township Fire M<\/span>arshal Timothy Schuck to the house, which stood on a re<\/span><\/span>mote corner of Temple University’s Ambler Campus. A local news report<\/a> failed to explain why the building was demolished<\/span><\/span>, although rumors suggest that Schuck made the final call. One way or another, it was a significant decision that resulted in th<\/span><\/span>e destruction of one of the <\/span><\/span>Delaware Valley’s <\/span><\/span>oldest standing buildings.<\/span><\/span><\/p>\n

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There’s certainly nothing unique about this story; this sort of thing happens all th<\/span><\/span>e time. The great irony in this case, however, is that I and several other Temple colleagues had recently pooled our resources toward resuscitating the old Shoemaker House. Our plan wasn’t to restore the place, but rather to stabilize it and create there a living classroom where faculty might encourage students to consider the complicated intersections between history, the environment, and a sustainable future. In fact, we had just submitted a grant proposal that I’m fairly confident would have been supported. How we proceed now is unclear. All hop<\/span><\/span>e is not lost, but still I can’t help <\/span><\/span>but marvel at the shear scope of miscommunication and historical disregard <\/span><\/span>responsible for the Shoemaker House’s untimely demise.<\/span><\/p>\n

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What follows is a brief history of the Shoemaker House excerpted from the grant proposal we hoped would protect the building. As you can tell by the before-and-after pictures, there remains precious little to protect:
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Tucked into the southwestern corner of Temple University\u2019s Ambler College campus, just south of the soccer fields near the corner of Butler Pike and Meetinghouse Road, stands a tumble<\/span>down stone building half reclaimed by the overgrowth that surrounds it. The Shoemake<\/span>r House\u2019s humble fa\u00e7ade obscures it<\/span>s rich history. Built nearly three hundred years ago, this building ranks among the oldest surviving structures<\/span> in Upper Dublin Township, let alone in all of southeastern Pennsylvania. Its story is indelibly linked with the story of <\/span>Pe<\/span>nnsylvania and, consequently, the story of our nation.<\/span><\/p>\n

The land that encompasses Ambler College today lay at the periphery of Philadelphia\u2019<\/span>s rural hinterland by the late seventeenth century. Opportunities abounded there for wealthy investors like Sam<\/span>uel Finney who, sympathetic to William Penn\u2019s liberal policies, purchased land in 1699 and erected a log structur<\/span>e on the present Shoemaker House site. Although we do not know what that first building looked like or what it was used for, we do know that it represented Finney\u2019s success in a burgeoning Atlantic World. Finney, who had bee<\/span>n born into a wealthy North West England family, apprenticed at an early age with a West Indian merchant out of London. The merchant trade served Finney well, eventually leading him to Barbados where he built a fortune on the backs of African slaves forced to labor on sugar and cotton plantations. In the meantime, Finney\u2019s ascent within planter society brought him into a wide circle of prominent friends including William P<\/span>enn.<\/span><\/p>\n

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Penn\u2019s affiliation with a slave-owning planter may seem strange today, but it is precisely in this way that the Shoemaker House preserves our nuanced past. In this case, it reminds us that slavery existed throughout the colonies, and that even Quakers like William Penn were complicit. It was more likely money than morals tha<\/span>t bound Finney to Penn. Their bond appears to have b<\/span>een remarkably strong. Not on<\/span>ly did Penn travel with Finney to Pennsylvania in 1699, he also appointed him to the colony\u2019s provincial council in 1703 on which Finney served as judge periodically between 1702 and 1706 and for a final term before his death in 1711. All the while, Finney bought thousands of acres of land and played an integral role in the early history of Upper Dublin Township, which was established under his watch in 1701. Consequently, although the Shoemaker House likely began as little more than a log shed on Finney\u2019s property, by linking us to him it brings into focus the heady mix of religion, slavery, and economic mobility underlying our nation\u2019s shared heritage.<\/span><\/p>\n

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But Finney\u2019s story is only one of many we discover by studying the Shoemaker House. For nearly th<\/span>ree hundred years the building has changed with each new owner. Cadwallader Ellis, who traveled to Pennsylvania among the first waves of Welsh Quakers inspired by William Penn, purchased the log building from Finney in 1706. Ellis improved Finney\u2019s building, possibly rebuilding it in stone, to provide shelter for his family. Unlike Finney, for whom settling in Pennsylvania capped a long life of achievement, Ellis aspired from humble beginnings to build a new life of faith and prosperity in the New World. By 1725 the Shoemaker House had grown even more, mirroring the accomplishments of Ellis and his successors. In this way, the Shoemaker House passed from one <\/span>owner to the next, reflecting in its architectural evolution the struggles and achievements of each generation. The house attained roughly its current configuration in the hands of the Shoemaker family who, besides giving it its name, owned the building for an incredible one hundred and fifty years. Their story alone is worth telling and reminds us that, despite appearances, the unassuming Shoemaker House preserves in its crumbling mortar a memory of profound depth.<\/span><\/p>\n

The Pennsylvania School of Horticulture for Women purchased the old house from the Shoemaker family in a \u201cgood state of repair\u201d in 1943. Over the years, however, inappropriate use and misguided additions compromised the building\u2019s structural integrity. Temple University inadvertently acquired the building (and, briefly, its last tenants) in 1958 when Ambler Junior College merged with the Pennsylvania School of Horticulture. Despite the following decades\u2019 embrace of historical preservation, Temple disregarded the Shoemaker House and even threatened to demolish it only months after the Ambler Women\u2019s Committee published a 1972 report demonstrating the building\u2019s significance. Renewed attempts to protect the building in subsequent decades raised awareness, but never secured financial support. Most recently, the Ambler Campus Council for a Sustainable Campus has brought together volunteers to clear the site of overgrowth and hopes to link these activities with a speaker series concerning sustainability and historic preservation. Without substantial support, however, the future of this remarkable building hangs in the balance.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

I’ve been involved with historic preservation long enough to know that old buildings can disappear fast no matter who values them nor how much. Even so, I still can’t quite believe how quickly the old Shoemaker House vanished. Wreckers razed the three-hundred year-old building early last week after reports of a fuel oil leak led … <\/p>\n

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