Human beings typically have one of two reactions upon learning about the horrors and atrocities committed by their fellow man.

The first being an immediate silence; the tactical and self-preservational instinct to ignore. This individual quietly files the information away into the corner of their brain wherein they may be fortunate enough to never stumble across it again, protecting themselves from the disgust in humanity, and from the questions of morality the actions may arise.

The second response is loud; a rallying cry for change; a proclamation of condemnation; a plastering of large numbers, bigger pictures; a grouping of the afflicted and affected into one indisputable mass of magnitude so that no one can ever deny the scale of what has taken place.

While both of these reactions make perfect psychological sense, (action versus inaction, fight versus flight, undertaking versus withdrawal) I fear they both ultimately detract from a sense of interconnectedness, or in other words radical empathy, that is so vital to the laws of human nature.

As I read through Isabel Wilkerson’s Caste: The Origins of Our Discontents, I couldn’t help but feel increasingly frustrated by this realization. We as a people have become so entrenched in individualistic ideals and the intense polarization of ways of thought that, no matter which side we choose, we derive ourselves of the beauty of real humanizing connections.

I flipped through the pages, though, reviewing every aspect of caste that Wilkerson introduced, and realized that this lack of collectivism and radical empathy only further removes us from each other.

What follows on this page is a collection of photography from the United States Holocaust Memorial Museum and original poetry written by me. Assigned to each picture and poem is, as defined by Wilkerson, a pillar of caste. Before you read the poems, I encourage you to consume the images. Each picture is hand-picked from the USHMM’s photo archives and has a story behind it. I further ask that you then read the poems, each of which focuses on how any one individual could be afflicted by even the smallest fraction of caste in action.

I want to disclaim that it is not my purpose to speak over, or assume ownership of, the stories being told here, nor of the individuals afflicted by the horrors of the Holocaust. I merely wish to encourage people to see fewer large numbers, to step away from categorizing, and to portray the detriment that each small aspect of caste has on any one human being.

I hope that with these Words to Fell a Pillar I encourage people to see that the might of a situation does not rank higher than the individual affected. I encourage you to take stand in your own life, to recognize the impacts that a prejudiced society has on the individual.

Even if a story is not plastered on billboards or shouted from the rooftops it is just as powerful and important to our humanity.

1. Divine Will and the Laws of Nature

View of the destroyed interior of the synagogue in Opava after Kristallnacht. United States Holocaust Memorial Museum Photo Archives #89999. Courtesy of Leo Goldberger. Copyright of United States Holocaust Memorial Museum.

Destruction floods the house held sacred 

Its holy walls groan and tremble 

Shuddering in fear of injury 

Memories of melodies, of voices raised in song 

choke deep beneath the ash and soot 

Rendered silent by the rubble 

He enters through the curtained dust 

To stand within that hallowed space 

To see what they have done to this 

These blessed halls 

Of deliverance 

And as he falls to his knees 

As the building itself cries out 

In a twisted shriek of groaning metal; shattered bones 

The shards of glass which litter the floor 

Rise to meet him; to live within him 

Piercing the flesh that has condemned him 

Biting into skin now awash with stinging tears 

He knows; even in his aching, faltering heart 

Amidst this corpse of veneration 

This cannot be the will of his God. 

2. Heritability

Portrait of a Jewish mother and son. Pictured are Henrietta and Ivan Rechts. They were subsequently deported to Theresienstadt and Auschwitz, where they perished. United States Holocaust Memorial Museum Photo Archives #47570. Courtesy of Gabriella Reitler Rosberger. Copyright of United States Holocaust Memorial Museum.

They say there is a poison 

That’s running through her veins 

And nothing can be done 

Except to listen and obey 

They say there is a filth 

Living underneath her skin 

It roils beneath and bucks its head 

A crooked, evil grin 

They say there is an error 

Within her lines of life 

And the only way to mend it 

Is to suffer ‘neath the knife 

She listens, bows her head 

None of these does she dispute 

But the one which cuts the deepest 

The one whose cost will be the steepest 

Is that when she holds her baby boy 

To him, it passes too. 

3. Endogamy and Control of Marriage and Mating

German police officers march a young man who has had illicit relations with a Jewish woman through the streets. He is wearing a sign that reads “I am a defiler of the race.” Norden, Germany, July 1935. Staatsarchiv Auric

Her hands cannot be his to hold

Her eyes cannot be his to keep

Her smile cannot be his to mold

Her presence

Clawing desperately

Her embrace cannot be his to feel

Her time cannot be his to spend

Her heart cannot be his to shield

Her light, restrained

Ensured to end

And though he wakes

Still mortal-bound

His strings of life

Still tightly wound

Within his mind

He halts in time

And lies with her

Beneath the ground.

4. Purity vs Pollution

The public burning of “un-German” books by members of the SA and university students on the Opernplatz in Berlin. United States Holocaust Memorial Museum Photo Archives #31007. Courtesy of National Archives and Records Administration, College Park.

The flames are cleansing. 

This is what they claim 

As they tear apart the sanctuaries 

The homes of stories long told 

Ripping page from bind, word from being 

They claim to sterilize 

To wash this knowledge, this filth 

But when they stand aside the fire 

The light casts shadows in their eyes 

The soot clings to their dripping brows 

Charred remnants stick between their teeth 

The ash spits vehemently from the blaze 

Landing atop their skin 

Leaving the weakest sting 

A final stand, a rattle of death 

And as their smiles widen 

the fire dying 

the embers faltering

They smile a blackest smile

And they look far from clean. 

5. Occupational Hierarchy

A Jewish businessman poses with the workers in his textile factory “M. van Dam and Zonen” on his last day before he was forced to hand over his business. Isidoor zan Dam is pictured wearing a yellow star. United States Holocaust Memorial Museum Photo Archives #43156. Courtesy of Clara Renee Keren Vromen. Copyright of United States Holocaust Memorial Museum.

They did not mind what she created

Her love for her art was dismissed

Her care and attentiveness tossed aside

No longer needed, no longer welcome

  

They said that she did not belong

That her hands would taint and soil the work

Her touch would defile, deface, disfigure

Those who donned her design

They tore her thread from cloth

Her soul from her offering

Obliterating her opus

Annihilating her adoration

And once they’d stepped back

Admiring the misfortune they’d created

Its tattered edges, its fraying sides

A hollow, feeble remnant of what she’d lived, and loved

Still, they believed

They’d done the earth a favor

She was where she belonged.

   

6. Dehumanization and Stigma

Portion of photo mural depicting Jewish Auschwitz survivors from Salonika showing their tattooed arms on the third floor of the permanent exhibition at the U.S. Holocaust Memorial Museum. United States Holocaust Memorial Museum Photo Archives #N02458. Copyright of United States Holocaust Memorial Museum.

You’ve said they are not human

Instead they’re something new

For they cannot be human

Or favor, they’ll accrue

  

You’ve claimed that they are wicked

A people lost of worth

As if they are not wicked

Punishment, they don’t deserve

You’ve decreed eradication

An end to all that you see fit

Denied them humanization

Seeking to roast them on a spit

Yet even with the vows you make

The rules you claim you cannot break

When needle touches to their skin

And ink does mark the place therein

Humanity will surface, too

You’ll find they bleed the same as you.

  

7. Terror as Enforcement, Cruelty as a Means of Control

Detail of the “Terror in Poland” segment, featuring a tree stump in front of a photo of a killing action in Palmiry, on the fourth floor of the permanent exhibition at the U.S. Holocaust Memorial Museum. United States Holocaust Memorial Museum Photo Archives #N02408. Copyright of United States Holocaust Memorial Museum.

   

Does the Earth know?

The loss, the pain, the terror

Do the deeds of man seep into her soil?

Thick and scarlet

Bathing her, stifling her

Filling her lungs

With his brutality, his rage

  

Does the Earth tremble?

As the pacing rings out

As the marches give way

To obtrusive footprints

Bitter indentations

Leaving behind their ill intent

  

Does the Earth cry?

As man tears her open

With spades of steel and rust

Throws her the corpses of his own

Does she weep as she holds them?

Enveloping the sufferers

With the warmest embrace she can find

  

Does the Earth wince?

As he chops down her limbs

Felling the gift that she’s given

The air she provides

The home she creates

To mark the place

Where he has left his sins

  

For what a bitter cruelty

What a potent evil

Could use the innocent for this?

    

8. Inherent Superiority vs Inherent Inferiority

Close-up of Richard Jenne, the last child killed by the head nurse at the Kaufbeuren-Irsee euthanasia facility. United States Holocaust Memorial Museum Photo Archives #78606. Courtesy of National Archives and Records Administration, College Park.

   

I suppose he’ll never know 

How the sun would fill his soul 

The wind, alive, alight in his eyes 

How the waves crash against the shore 

The spray of the salt gracing him 

How his heart would grow 

With each loving presence 

Each brush of skin 

Each quickened pulse 

And all because 

There was a mind, a body, a will 

Same as his own 

That marked him, betrayed him 

Denied him 

The gift of knowing.