

{"id":657,"date":"2024-06-05T14:28:22","date_gmt":"2024-06-05T18:28:22","guid":{"rendered":"https:\/\/sites.temple.edu\/mxpassport\/?p=657"},"modified":"2024-06-05T16:00:43","modified_gmt":"2024-06-05T20:00:43","slug":"thursday-6-6-oral-literature-of-the-maya","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/mxpassport\/2024\/06\/05\/thursday-6-6-oral-literature-of-the-maya\/","title":{"rendered":"Thursday 6\/6: Oral Literature of the Maya"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"640\" height=\"480\" src=\"https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513.jpg\" alt=\"\" class=\"wp-image-667\" srcset=\"https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513.jpg 640w, https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513-300x225.jpg 300w, https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513-213x160.jpg 213w, https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513-600x450.jpg 600w, https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513-400x300.jpg 400w, https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/videoframe_10513-500x375.jpg 500w\" sizes=\"(max-width: 640px) 100vw, 640px\" \/><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p>For Thursday, please read these short selections from the volume <em>An Epoch of Miracles: Oral Literature of the Yucatec Maya<\/em>.<\/p>\n\n\n\n<p>p. 48\u201361: \u201cThe Epoch of Miracles,\u201d \u201cThe Story of the Hunchbacks\u201d<br>p. 62: &#8220;Santo Muerte&#8221;<br>p. 66\u201370: \u201cJesus Christ\u201d<br>p. 74\u201379: \u201cThe History of Don Francisco Xiu\u201d<br>p. 121: &#8220;An Orpheus Story&#8221;<br>p. 135\u2013139: \u201cJust Things That Frighten One,\u201d \u201cWizards\u201d<br>p. 152: \u201cA Story about a Trickster and a Priest\u201d<br>p. 233: \u201cThe Joke about an Old Man Who Went to M\u00e9rida for a Year\u201d<br>p. 238\u2013244: \u201cDefinitions\u201d<br>p. 244\u2013257: \u201cThe Last Story of the Feathered Serpent\u201d<\/p>\n\n\n\n<p>As you read, please think about the following questions:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>How is the Maya cosmovision reflected in these stories?<\/li>\n\n\n\n<li>How do pre-Hispanic and Christian belief systems combine in these stories?<\/li>\n\n\n\n<li>Where do you see traces of the colonial experience?<\/li>\n\n\n\n<li>How is Maya identity approached in these tales? (Think especially about &#8220;The Old Man Who Went to M\u00e9rida&#8221; joke.)<\/li>\n\n\n\n<li>Which story or definition interested you most, and why?<\/li>\n\n\n\n<li>What do you think about the ethnographer&#8217;s short statement before &#8220;The Last Story of the Feathered Serpent&#8221;?<\/li>\n<\/ol>\n\n\n\n<p><a href=\"https:\/\/sites.temple.edu\/mxpassport\/files\/2024\/06\/epoch-of-miracles-1-compressed-1.pdf\" data-type=\"attachment\" data-id=\"659\"><mark class=\"has-inline-color has-luminous-vivid-orange-color\">Download An Epoch of Miracles: Oral Literature of the Yucatec Maya<\/mark><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/resistantstrategies.hemi.press\/let-me-tell-you-what-happened-oral-storytelling-as-a-yucatec-maya-strategy-of-resistance\/\">Visit this page to watch Maya oral performance<\/a>. The author of the essay\u2014&#8221;Oral Storytelling as a Yucatec Maya Strategy of Resistance&#8221;\u2014argues that orality and oral performance constitute a form of resistance to colonial oppression and the textual erasures committed by figures like friar Diego de Landa, who burned the Maya codices.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For Thursday, please read these short selections from the volume An Epoch of Miracles: Oral Literature of the Yucatec Maya. &hellip;<\/p>\n","protected":false},"author":750,"featured_media":667,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-657","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-readings","has-featured-image"],"_links":{"self":[{"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/posts\/657","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/users\/750"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/comments?post=657"}],"version-history":[{"count":11,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/posts\/657\/revisions"}],"predecessor-version":[{"id":670,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/posts\/657\/revisions\/670"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/media\/667"}],"wp:attachment":[{"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/media?parent=657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/categories?post=657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.temple.edu\/mxpassport\/wp-json\/wp\/v2\/tags?post=657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}