

{"id":6756,"date":"2008-10-02T11:18:59","date_gmt":"2008-10-02T11:18:59","guid":{"rendered":"https:\/\/sites.temple.edu\/libtest\/2008\/10\/02\/philosophers_annual_ten_best_a\/"},"modified":"2008-10-02T11:18:59","modified_gmt":"2008-10-02T11:18:59","slug":"philosophers_annual_ten_best_a","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/humansciences\/2008\/10\/02\/philosophers_annual_ten_best_a\/","title":{"rendered":"Philosophers Annual &#8220;Ten Best Articles&#8221; of 2007"},"content":{"rendered":"<p>Philosophers Annual &#8220;Ten Best Articles&#8221; of 2007: <a href=\"http:\/\/www.philosophersannual.org\/\">http:\/\/www.philosophersannual.org\/<\/a>.<\/p>\n<p>Search <a href=\"http:\/\/vv4kg5gr5v.search.serialssolutions.com\/?SS_Page=refiner&amp;SS_RefinerEditable=yes\">by Citation<\/a> for the full-text of the articles below.<\/p>\n<p><\/p>\n<p>&#8220;Reflection and Disagreement&#8221;<br \/> Adam Elga<br \/> from Nous 41 (2007), 478-502<\/p>\n<p>&#8220;Why Nothing Mental is Just in the Head&#8221;<br \/> Justin Fisher<br \/> from Nous 41 (2007), 318-334<\/p>\n<p>&#8220;Socrates&#8217; Profession of Ignorance&#8221;<br \/> Michael N. Forster<br \/> from Oxford Studies in Ancient Philosophy 3 (2007), 1-36<\/p>\n<p>&#8220;When is a Brain Like a Planet?&#8221;<br \/> Clark Glymour<br \/> from Philosophy of Science 74 (2007), 330-347<\/p>\n<p>&#8220;But Mom, Crop Tops are Cute!<br \/> Social Knowledge, Social Structure and Ideology Critique&#8221;<br \/> Sally Haslanger<br \/> from Philosophical Issues 17, The Metaphysics of Epistemology, pp. 70-91<\/p>\n<p>&#8220;Innocent Statements and their Metaphysically Loaded Counterparts&#8221;<br \/> Thomas Hofweber<br \/> from Philosophers&#8217; Imprint 7 (2007), 1-33<\/p>\n<p>&#8220;Honest Illusion: Valuing for Nietzsche&#8217;s Free Spirits&#8221;<br \/> Nadeem Hussain<br \/> from B. Leiter &amp; N. Sinhababu, eds., Nietzsche and Morality<br \/> Oxford: Oxford University Press, 2007, 157-191<\/p>\n<p>&#8220;Moral Responsibility and Determinism:<br \/> The Cognitive Science of Folk Intuitions&#8221;<br \/> Shaun Nichols &amp; Joshua Knobe<br \/> from Nous 41 (2007), 663-668<\/p>\n<p>&#8220;Covenants and Reputations&#8221;<br \/> Peter Vanderschraaf<br \/> from Synthese 157 (2007), 167-195<\/p>\n<p>&#8220;Epistemic Modals&#8221;<br \/> Seth Yalcin<br \/> from Mind 16 (2007), 983-1026<\/p>\n<p><b>Subject Guides<\/b><br \/><a id=\"p.2x\" title=\"Classics Subject Guide\" href=\"http:\/\/guides.temple.edu\/classics\"><b>Classics<\/b><\/a><b> \/\/ <a title=\"Economics\" href=\"http:\/\/guides.temple.edu\/economics\" id=\"y.i7\">Economics<\/a> \/\/ <\/b><a id=\"kgqd\" title=\"Islamic Studies Subject Guide\" href=\"http:\/\/guides.temple.edu\/islamicstudies\"><b>Islamic Studies<\/b><\/a><b> \/\/ <\/b><a id=\"ct5c\" title=\"Jewish Studies Subject Guide\" href=\"http:\/\/guides.temple.edu\/jewishstudies\"><b>Jewish Studies<\/b><\/a><b> \/\/ <\/b><a id=\"ovyo\" title=\"Philosophy Subject Guide\" href=\"http:\/\/guides.temple.edu\/philosophy\"><b>Philosophy<\/b><\/a><b> \/\/ <\/b><a id=\"prju\" title=\"Religion Subject Guide\" href=\"http:\/\/guides.temple.edu\/religion\"><b>Religion<\/b><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Philosophers Annual &#8220;Ten Best Articles&#8221; of 2007: http:\/\/www.philosophersannual.org\/. Search by Citation for the full-text of the articles below. &#8220;Reflection and Disagreement&#8221; Adam Elga from Nous 41 (2007), 478-502 &#8220;Why Nothing Mental is Just in the Head&#8221; Justin Fisher from Nous &hellip; <a href=\"https:\/\/sites.temple.edu\/humansciences\/2008\/10\/02\/philosophers_annual_ten_best_a\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":805,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3],"tags":[10],"class_list":["post-6756","post","type-post","status-publish","format-standard","hentry","category-human-sciences","tag-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/posts\/6756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/users\/805"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/comments?post=6756"}],"version-history":[{"count":0,"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/posts\/6756\/revisions"}],"wp:attachment":[{"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/media?parent=6756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/categories?post=6756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.temple.edu\/humansciences\/wp-json\/wp\/v2\/tags?post=6756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}