{"id":10576,"date":"2013-10-05T07:00:24","date_gmt":"2013-10-05T07:00:24","guid":{"rendered":"https:\/\/sites.temple.edu\/humansciences\/?p=10576"},"modified":"2018-10-01T17:04:15","modified_gmt":"2018-10-01T17:04:15","slug":"samuel-and-the-shaping-of-tradition","status":"publish","type":"post","link":"https:\/\/sites.temple.edu\/humansciences\/2013\/10\/05\/samuel-and-the-shaping-of-tradition\/","title":{"rendered":"Samuel and the Shaping of Tradition"},"content":{"rendered":"

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[ensemblevideo contentid=ihTIK3-xiU6v5kwnIJeSeg audio=true showcaptions=true displayAnnotations=true displayattachments=true audioPreviewImage=true]<\/p>\n

The deuteronomistic\u00a0(or deuteronomic) history is a scholarly theory about the way in which Deuteronomy, Joshua, Judges, Samuel (1 and 2), and Kings (1 and 2) were redacted into a narrative\u00a0describing the rise of Israel from a loose grouping of tribes and cults into a monarchy. The biblical figure Samuel plays a significant role in this story, from his early priestly training in the temple of Shiloh to his later, profound influence on the kingships of Saul and David. Temple University religion professor Mark Leuchter has recently published a work on Samuel entitled Samuel and the Shaping of Tradition <\/a>(Oxford University Press, 2013), in which he examines Samuel’s “liminality” in his different roles as priest, prophet, and judge. In the course of discussing his own theories and perspectives on Samuel, Professor Leuchter also explains the deuteronomistic history, redaction, liminality,\u00a0and the chronology of ancient Israel.<\/p>\n

I spoke with Mark Leuchter on September 12, 2013.<\/p>\n

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