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<\/a>[W]hat we must do is to forge with others a national consensus to persuade the federal government to carry out that massive program that we have postponed for more than 25 years to deal with our massive social, political, and economic problems\u2026.That, my friends, is Jewish self-defense. Jewish self-defense is better schools\u2026full and fair employment\u2026full and fair housing\u2026.In short, Jewish self-defense is a dynamic, thriving democracy.<\/em><\/p>\n\n\n\n Between 1968 and 1971, the JCRC did very little beyond releasing public statements. Their involvement in the gun control debate began again in earnest in 1972. Motivated by a desire to reduce violence in their community, the Old York Road Suburban Division of the JCRC reminded the board of their 1968 opinion and called on them to renew their public stance advocating gun control. While reassessing their position, the JCRC solicited advice from the Philadelphia Crime Commission, the criminal justice expert at the American Jewish Committee, the American Civil Liberties Union, and the Executive Director of the National Council of Responsible Firearms Policy on the question of the constitutionality of private hand gun ownership. JCRC counsel concluded that, \u201cThe United States Supreme Courts and lower courts have consistently interpreted the Second Amendment as a prohibition against federal interference with the state militia and not a guarantee of an individual\u2019s rights to bear arms.\u201d<\/p>\n\n\n The board then sanctioned the petitioning of elected officials and public advocacy groups, supported most notably by the Philadelphia Fellowship Commission<\/a>. Though they received positive responses from the community, the responses from elected officials were tepid. For instance, in response to the JCRC\u2019s suggestion that gun control legislation be advanced at a federal level, the Pennsylvania Senate’s minority caucus chairman Wilmot Fleming called the JCRC\u2019s petitioning of Congress \u201csomewhat meaningless.\u201d The JCRC continued to lobby Fleming to push a total ban on handgun ownership, but he remained unmoved, citing the belief that, \u201cThe problem with any gun control measures, either state or federal, is the fact that a criminal who wishes to obtain a firearm of any kind to be used in the commission of a drime [sic] will get it regardless of any law on the statute books.\u201d<\/p>\n\n\n\n In 1975, after failing to make any headway, the JCRC\u2019s focus on gun control legislation began to wane. A change in the executive directorship brought a reassessment of priorities and a focus on Soviet Jewry and the defense of Israel.<\/p>\n\n\n\n Casey Babcock, Project Archivist, SCRC<\/p>\n\n\n\n This is the fourth post of an occasional series highlighting the work of Philadelphia\u2019s Jewish Community Relations Council (JCRC). The records of the JCRC, housed in Temple University Libraries\u2019 Special Collections Research Center,<\/a> are currently being processed and will be available for research in late summer 2018.<\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" In the late 1960s, the Jewish Community Relations Council of Greater Philadelphia (JCRC) saw it a priority to take a public stance regarding gun control legislation. While cases of local antisemitic incidents often included violence, they did not generally include firearms. However, in June 1968, gun control legislation was on the JCRC Board of Directors … Continue reading From the Philadelphia Jewish Archives: the JCRC and Gun Control<\/span> <\/a>