Barbie CFP

CALL FOR PAPERS

Edited Collection: Barbie and Material Culture

For over sixty years Barbara Millicent Roberts, better known as Barbie, has been a part of our cultural landscape. Originally emblematic of an idealized white American college graduate, Barbie has since become a site onto which we project our collective desires, sensibilities, and cultural anxieties. The plastic doll itself—generally referred to as “she” rather than “it”—is the plaything of children and adults alike. Barbie has served as muse or nemesis to generations of artists and designers, as diverse as Andy Warhol, Olivier Rousteing, Jonathan Adler, Sheila Pree Bright, and Tom Forsythe. Barbie’s image and logo regularly appear on books, lunch bags, and multimedia products. The doll is regularly reclothed in outfits which signal national and cultural cachet, both by its primary creator (Mattel) and its users (children at play and adult fans). Repeatedly redesigned to reflect evolving beauty standards, Barbie dolls are now available in a variety of skin tones, hairstyles, and physical shapes, as are their male counterparts. Dolls modeled on or celebrating public figures have further shifted the landscape, as consumers can now hold miniature versions of Vera Wang, Laverne Cox, Ibtihaj Muhammad, Eleanor Roosevelt, and more.

Just as Barbie has been reconfigured, so too have the accessories which accompany the doll, from dream houses and campers to farm sets and wheelchairs. High and low culture collide: Mattel’s @Barbiestyle Instagram account features dolls reclining on a miniature George Nelson Marshmallow Sofa, which retails in 1/6th scale for $1000; their parallel @Barbie account poses the doll on an $8 knock-off of Arne Jacobsen’s iconic Egg Chair. The disparity reflects the multiple uses of Barbie within our world: the doll’s interpretation depends as much on the person holding it as the physical artifact itself.

Even as Barbie dolls might be a tool of play or a symbol of many things, Barbie is also a brand and a product line–carefully crafted and marketed to include and exclude as the market demands. Importantly, Barbie is a major player as an international commodity. Despite recent efforts to develop a recycled doll, and to collect discarded dolls in 5 of the 150 countries where Barbie is sold, 58 million new plastic dolls are purchased every year. Barbie remains an important and lucrative component of Mattel’s brand portfolio, one the company is fiercely committed to protecting and extending.

This edited collection intends to explore the rich and diverse subject of Barbie and Material Culture. We welcome proposals for previously unpublished essays from various disciplines across the arts and humanities, with different methodological approaches. Possible topics could include, but are not restricted to:

Barbie and Material Culture

Adult Barbie Fans

Adult Barbie Collectors

Movies and Barbie

Barbie Designers

Barbie V. Bratz

Barbie of Swan Lake

African American Barbies

Dream House Architecture

Barbie and Nostalgia

Barbie, Kitsch, and Camp

Barbiecore

Designer Collaborators

Representation of Barbie

in Art

Real Fashion History of

Barbie

Indigenous and Precolonial Barbies

Barbie and Asian America

Barbie and Asia

International Barbie

Barbie Photography

Queer Barbie

Career Counseling and Career Barbie

Barbie and Robotics

Barbie and plastics

Barbie’s supply chain and manufacturing

Barbie and Recycling

Barbie and the Landfill

The business of Barbie

Barbie and Religion

Barbie and Motherhood/Parenting

Poetry and Barbie

Barbie and play

Barbie and Barbie bans

Barbie and the Law

Barbie and Disability

Barbie and Tourism

Youtube Barbie

Instagram Barbie

Ken

Deadline for Submissions: Proposal Deadline: Detailed proposals of up to 1000 words are due by March 31st, 2023. Accepted proposals will be notified by April 11th. The deadline for completed essays is Sept. 29th, 2023.

Submission Information:

Submitted proposals should include a 500-word abstract, a partial CV (no more than one page), and a biographical statement (up to 150 words).

Please email questions and proposals to barbieandmaterialculture@gmail.com

About the editors:

Jennifer Harris is Associate Professor of English at the University of Waterloo (Canada) where she teaches courses in American Literature and Children’s Literature. She’s the author of over 30 articles and book chapters. She is co-editor of From Page to Place: American Literary Tourism and the Afterlives of Authors (U of Massachusetts P) with Hilary Iris Lowe, and The Oprah Phenomenon (U of Kentucky P). She’s also a published picture book author who uses her children’s dolls to post about children’s literature on Instagram.

Hilary Iris Lowe is an Associate Professor of History and affiliate faculty in Gender, Sexuality, and Women’s Studies Program at Temple University. She teaches courses in U.S. women’s and cultural history, public history, and American studies. Her course on American Icons includes a popular Barbie unit.