dance scholar

Colloquium-Mark Franko

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By Christine Colosimo

Dr. Mark Franko presents parts of his new book at the Temple University Dance Studies Colloquium

On Tuesday, January 21, 2020, at the Temple University Dance Studies Colloquium, our very own distinguished professor, Dr. Mark Franko presented a paper entitled, “Parade as a Critical Concept in French Interwar Theory.” Dr. Franko, an eminent scholar in the field of dance studies, has authored eight books, including his most recent, The Fascist Turn in the Dance of Serge Lifar: French Interwar Ballet and the German Occupation, which is forthcoming in June of 2020. This evening’s colloquium talk acted as a sneak preview of Franko’s forthcoming book as he introduced some of its materials, ideologies and theories.

As many of you may know, Dr. Mark Franko is a virtuosic dance researcher and professor of dance. He holds degrees in French literature from the Department of French and Romance Philology, Columbia University. He was a dancer and is a choreographer. His critical theory in developing this new book is informed by his extensive knowledge of both French culture and his career as dancer and choreographer. Through a genealogy of French history and ballet, Franko began the colloquium talk by differentiating terms, such as classicism, neoclassicism, modern, modernity and the modern, all complex and difficult concepts to understand and delineate.

Original program booklet for 1917 ballet, Parade.

Franko’s talk began with the one act ballet entitled Parade which was choreographed in 1917 for Sergei Diaghilev’s Ballets Russes. Parade was conceived by Jean Cocteau and choreographed by the famous dancer, Leonide Massine. The music for this ballet was composed one year earlier, in 1916, by Erik Satie. Pablo Picasso designed the scenery and costumes. Of significance is the partnership between Picasso (paint), Massine (dance), and Satie (music) and Cocteau (libretto, direction, performance) which, until the premier of Parade, had not yet happened. Parade bridges the modern ideal of cubism with ballet theater and modern, contemporary music. You can see from the photos that the costumes and sets are apropos of the plastique arts in Paris at this time. Parade premiered in Paris, France at the Theatre du Châtelet.

The idea behind the ballet Parade and the collaboration between Picasso, Satie and Massine was that of playwright, poet and novelist, Jean Cocteau. Cocteau was the focus of Franko’s talk. Franko is clear to point out that his research is not actually about Parade as a French 1917 ballet, but rather, his talk is about the idea of parade in French performance history.  He explained this difference through his theoretical framing of ballet, the return of the “neo” in ballet, and located one aspect of French neoclassicism within the idea of Parade. For me, thinking about the neoclassical in this way is new, but Franko’s theory gives one pause to stop and rethink what is neoclassical.

Parade. Choreographed by Leonide Massine. Music by Erik Satie. Libretto by Jean Cocteau. Costumes designed by Pablo Picasso in the cubist style.

Ultimately, the topic of Dr. Franko’s talk is about finding “a kind of alternate neoclassicism” within the ballet, Parade. He frames his research in terms of the neoclassical within the limits of French ballet, which focuses on the 1920s and 1930s. He then poses the question, when is classicism, and who has ownership of classicism; the Greek, the French or the Russians? This question has long vexed dance scholars.

Focusing primarily on the writings of Jean Cocteau, Franko compares the latter’s theory on poetic populism with French poet, Paul Valery’s ideology of self-rejuvenating mimesis. He states that dance is an unstable artifact, one which is expressive of cultural and national identity. In his argument, he turns his attention to the folkloric, which is rooted in seventeenth century courtly dance, and introduces discourse around the problems of tradition. Bridging the folkloric to the classic through his framing of ballet is interesting. It sheds a new perspective on that which we think of as neoclassicism.

photos by Luciano Romano http://unitel.de/media/files/flyer/A-000-50055-0000_pompeii_flyer_WEB.pdf  
 All rights reserved · credits not contractual · Different territories · Photos: © Luciano Romano · Flyer: luebbeke.com

In conclusion, Franko’s re-reading of Cocteau finds that there is a populist version of neoclassicism, which can be seen in the ballet Parade.

As a PhD student in dance studies, I feel honored to study with Mark. Temple is certainly fortunate to have him as a professor and I highly recommend his seminars to any graduate students.

Lastly, for those of you who have never seen Parade, a 2017 version is available for streaming on Medici TV. Leonide Massine’s son, Lorca Messine, sets the original choreography on the Corps de Ballet of the Teatro dell’Opera di Roma in Pompeii, Italy. Only twenty-five minutes, the ballet is well worth a viewing. As Eleonora Abbagnato, the director of the Opera di Roma’s Ballet says, “These ballets belong to the history of dance but at the same time are very modern.”

 

Christine Colosimo, TA and PhD in dance studies student at Temple University; Adjunct Professor in dance at Rider University.

MFA Thesis II -Surya Swilley

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A Reflection on “Between the Intervene”

Surya Swilley Temple MFA in Dance, Adjunct Professor

Surya Swilley MFA in Dance, Adjunct Professor at Temple University

Crash, boom, rewind! My head was spinning, heart was racing, and I felt my adrenaline rushing at warp speed. Rehearse, rewrite, polish, go back, and repeat!

What is the intention? What did you mean by that? Let’s revise. Repeat.

I experienced a whirlwind of emotions, and wasn’t exactly sure of the extent of the labor that would go into producing an evening length concert.

I remember in the spring semester of this year, (January 2019) I began rehearsals and had no idea what I was doing. I was forcing myself to enter the studio with this idea of using a table as a prop, but had no idea how to be in collaboration with the table to get my point across. I experienced a significant amount of frustration while trying to verbalize to my dancers what my vision was, but the reality is, I wasn’t sure. The only thing I did know was that I needed to get moving towards generating a show. It was arduous.

 

I was influenced by several vignettes inside of black history and protest in the United States to develop “Between the Intervene”. Not that I interpreted these events as dramatized episodes towards freedom, but I recognized the choreographic protest inside of historical spaces such as lunch counter sit-ins, how black children navigate what can be an anxiety provoking experience while sitting at school desks, and the trauma inflicted onto black consciousness and black body while sitting behind the wheel in a vehicle. All of this, while knowing that one’s hands need to be placed on the dashboard to be visible in the face of police. These are the historical and contemporary notions that influenced the work, but the lens through which I decided to share the choreography was through honesty, and that was rooted in my truth inside of being a queer black woman.

Oh yes.

While developing this work, I came out. I reckoned with my truth inside of my gender expression and sexuality, and it freed me to embark on a more truthful journey inside of other things. It is interesting how the development of this work, and my coming out contain a parallel inside of the timing. I was influenced by the freedom of transparency as I deepened inside of the work, and what emerged from this was a very fervent connection to telling my truth and working with my dancers so that they would be empowered to dance from an authentic place. I think adding my personal anecdote/truth inside of the mix not only help to bring the show to a cohesive understanding for me and the audience, but perhaps it allowed people to see that sharing one’s truth as an individual on stage, while working in collaboration with a group of dancers can be done, and can be done without any burden. I hope to showcase freedom on a variety of levels. My intention in everything I do is to liberate and empower.

My goal after graduation is to fly. I am harnessing my wings as a dance entrepreneur, and artist activist. Some tangible ways to see that are through my work as new adjunct professor at Temple University, through my partnership with the Center for Racial Justice and Education, and as I launch my own dance company in the summer of 2020.

It feels good to be done with the thesis concert, even though I know there’s so much more for me to dive into. I am ready for the challenge, and I am excited to see what comes next. What a rewarding experience this work came out to be. It’s my hope that even more reward will come, as I know that the next phase of life and career is filled with nothing but infinite possibilities.

-Surya Swilley

MFA Thesis Concert II – Ama Gora

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Photo Credit: Felisha George

My work at Temple has been important in my self-reflections. I recently premiered, “Project: Assata || Conscious States of Rage”, on October 25-26, 2019, a culminating thesis performance and a gathering of three years of research. I’m realizing that this third iteration, at the Conwell Dance Theater is the catalyst to some of my artistic transformations. This work focuses on Assata Shakur former black panther member. To create various phrase work and gesture phrases I extracted poems from Shakur’s autobiography, “The Autobiography of Assata Shakur” to create a map of small vignettes.

Photo Credit: Shanel Edwards

After the second iteration I sat with the work and I discovered rage. Recognizing that black femme bodies rarely yield rage justly. It is viewed as an inflated response from “angry black” women. I linked rage to Shakur because she was able to navigate with rage beautifully. Her circumstances were very different, but she did not hold back her anger. I admire her ability to express freely, something I sought for myself.

This work challenges who can justly express rage and explores modes of anger. When working collaboratively with my movement artist I discovered that rage goes beyond anger, that it can function in passion, love and belief. I allowed freedom for the work to develop organically often shifting things to suit the collective. Sitting in the audience during show week was both fulfilling and frightening. Giving myself space to reflect makes me feel gracious.

Photo Credit: Shanel Edwards

Photo Credit: Shanel Edwards

Having the space and a budget provided by Temple is a blessing as finding funding outside of the university is difficult. As I look at the process now, I am grateful for the experience. It taught me a lot about myself as a dance maker. Challenged my choreographic structure and perspectives. I was able to locate myself in my work. I will always be in process. Emergent, emerging, emergence. These are the lessons I’ve taken with me and the work feels like a gracious testimony to time, exploration and healing.

Photo Credit: Shanel Edwards

Ama Gora MFA in Dance, Photo Credit: Shanel Edwards

Dancing into Identity

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by CUDJOE EMMANUEL

I grew up asking myself a question that would evolve in different shades throughout my life until now. I asked my mom at the village dance square…what are you doing moving like that? Her response, you will grow up to meet this! Boom! That was my first critical encounter with dance by observing my mother’s body moving to traditional music.

Now the question I asked and the answer that came were not new. On the contrary it has been asked by many curious kids since our first ancestors danced. It is a deep question with an equally deep answer. Unknown to me, I was asking the body I came out from how it came to know itself enough and be confident enough to move like that among a people who did likewise to the same music. I would later come to understand that movement systems, embodied, loved, respected over years of evolution, would be my very IDENTITY!

I analyse my personal dance experience from childhood in such a reflective manner that it helped me conceptualize the transient body in varied social cultural, and political positions among my ethnic group in my beloved home country Ghana. My father was a sub-chief of that rural town and during ascension to his stool/throne, I was required, by virtue of my father’s political and genealogical position what I term as my “transition into a status and validation as a royal, through dance movement”. I recount how the selected dance and its movements transformed and influenced my understanding of the Akan linguistic patterning and its power in affirming individual identity creation. I started receiving my official training as a dancer at the age of 6 and I was taught specific movement patterns which were different in execution from some other movement patterns I had seen outside my father’s palace. In my training process I was instructed to walk as a royal in the dance arena, taught a specific salutation concept and then eventually when to start performing on a specific drum rhythmical cue. Prior to that, my training in other things like sitting, eating, drinking from a cup, posture, gait was similar to my fathers who, from time to time before his enstoolment would join me in dance practice and perform the same movement patterns with me. He would often shout phrases like “a royal does not sweat on the dance floor”, “you are the son of great ancestors”, “wisdom and dancing abilities are in your blood”, “you will dance with me, your father, in glory”, “go on my son, the stool and the music are yours alone to take after I am gone”. These statements in addition to specific hand and feet movement patterns validated my understanding of who I was at the time and it came through dancing.

Reflecting on my childhood learning process and my political affiliation leads me to conclude that I was ‘curated’ and subsequently put on ‘display’ to the outside world through dancing.

Prior to my PhD at Temple dance department, I was exposed to dance studies/scholarship beginning from my undergraduate studies at the school of performing Arts University of Ghana focusing on Dance studies and Theatre arts. As my passion in dance intensified, I proceeded to pursue a masters at the Institute of African studies-University of Ghana with concentration on African dance and music analysis. My thesis was on Dance Aesthetics and Performance Contexts of a royal dance among the Asantes of Ghana known as KETE.

My exposure within African studies re-invigorated my interest to pursue more knowledge in dance scholarship due to the rate at which the proliferation of our dance forms offered research possibilities to ascertain the evolution of dancing as human requirement within contemporary African settings. As such I applied to pursue second masters in Europe which led me to pursuing the Erasmus-Mundus Choreomundus International Masters in Dance Knowledge, practice and heritage degree  from a consortium of four universities namely; University of Roehampton-London, Université Blaise Pascal-France, Norwegian University of Science and Technology- Norway, and the University of Szeged, Hungary. The aim was to learn about emerging concepts in safeguarding of Intangible Cultural Heritage. My journey to Temple University began when I first met Dr. Sherril Dodds who was a visiting lecture at University Blaise Pascal in France 2017. She encouraged all of us to pursue high education and offered to help if any of us were interested. I was not initially interested as my immediate goal after my 2nd master was to go back home to my Alma mater to support dance research and scholarship. However, the opportunity to study at the prestigious Temple University was too alluring to ignore. Here I am!

 

……the journey continues…..

Emmanuel Cudjoe, PhD in Dance student

Ziying Cui’s Ballet Journey

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By Ziying Cui

When I was a child, I remember I begged my mother to take me to every Swan Lake performance in my hometown. I was fascinated by the dancers’ virtuosity, the orderliness of the corps de ballet, the romantic love story, and the gorgeous costumes and stage settings. My early experience of watching ballet motivated me to study this Western dance genre. Within more than twenty years’ ballet training in China and the US, my curiosity of ballet expanded beyond idealizing my body alignment and mastering dance movements. I was intrigued by the rapid development of Chinese ballet and how this Western art found avid audiences and practitioners in China.

Ziying Cui

 

In 2016, I began to study a PhD in dance at Temple University. This allowed me to shift my position from a dance practitioner to a dance researcher. The first two-year’s course works not only broadened my view of the English dance scholarship, but also provided me a large amount of theoretical and methodological knowledge of conducting doctoral research in dance. I have had the honor to learn with some of the most celebrated scholars around the world, and observed diverse research projects. Beyond the coursework, my endeavors out of class in the past three years, including exams preparation, attending dance colloquiums, and dance conference presentations, helped to prepare my own research in Chinese ballet. In addition, adequate ballet classes and teachers at Temple allow me to keep practicing ballet while doing research.

As a non-native English speaker, I had to work harder in and out of class to catch up the academic works. While the first year was the most challenging, my professors and colleagues helped me through the difficult time. At Temple, faculty members are always there to help students, but most importantly we have to work hard to make progress through our own efforts.

Ziying Cui, PhD in Dance Student

Reflection Response: kNots & Nests

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Photo by Matthew Altea

 

By Mijkalena Smith

My time performing and creating in the Reflection:Response Commission, kNots & Nests, by Marion Ramirez was undoubtedly one of the most meaningful experiences I have ever had. kNots & Nests is a multi-disciplinary creative project celebrating the duet as the smallest unit of community (https://www.knots-nests.org/gallery). This project’s artistic collaborations include Marion Ramirez (project’s director/ dance department, Boyer) Adam Vidiskis (music department, Boyer School of Music and Dance), Kris Rumman (visual art, Tyler School of Art and Architecture), and Jungwoong Kim (dance, Boyer School of Music and Dance). Student Participants included artists from Temple dance, music, journalism, film, and visual art departments.  Never before have I been surrounded by such a diverse, creative, and genuine group of people.

I think sometimes at Temple we become stuck inside our own departments, constantly working and improvising with the same people day after day. Having the opportunity to work with artists from different Music department and Tyler school of Art brought a fresh, new atmosphere of creativity that allowed for the success of this project across various art mediums. Apprehensive about working with improvisation for the first time, Marion Ramirez facilitated a connection among us artists that helped me learn that this work was more about our relationship to each other and the concepts surrounding the piece, rather than exact movements or choreography.

 

Photo by Matthew Altea

 

An emotionally raw and vulnerable experience; I learned that pushing past one’s comfort zone with other artists creates the purest art. I learned how to reach out and express myself to people in a way I never would have imagined. It was a rich experience I am eternally grateful for and will certainly never forget.

 

Mijka Smith BFA Dance Student

Carpentry and Dance Collide

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Dr. Onye Ozuzu, Dean of the College of the Arts at the University of Florida.

By Muriel Peterson, MFA Student

Dr. Onye Ozuzu; is the Dean of the College of the Arts at the University of Florida; in Gainesville, Florida. She came to Temple University for the “Dance Studies Colloquium” lecture on September 10th and is known as a performing artist, choreographer, administrator, educator, and researcher. Her most recent work, “Project Tool,” unites the world of construction with the world of dance. The result, several hexagon shaped floors that can be easily transported and performed on, as well as an examination of “the inter-relationships between body, task, and tool” (http:// ozuzudances.com/).

Project Tool image courtesy of http:// ozuzudances.com.

Ozuzu explained the process of building the floors and choreographing based on that experience. She describes it as arduous, meticulous work, yet satisfying and humbling. However, the most interesting aspect of this project, in my opinion, is the appreciation it elicits from the performers/builders for the floor itself. Dividing each rehearsal between construction and choreography, Ozuzu and her dancers are able to develop a relationship with each floor they build. Although at times the performers do not enjoy the tediousness of the building, a sense of gratitude and protectiveness emerges for the floors regardless.

As a practitioner of both break dancing and tap, I find it surprising that it took the actual construction of the floors to elicit appreciation for them. More often than not, dancers like myself have to fight for the floors of our choice and in many cases settle for less. With tap, I remember my teacher explaining the importance of the floor and how it connects to the music we make as we dance; in order to hear it at its best, it must be played on a wood surface because it generates a high quality sound and it is not too harsh on the dancer’s body. Similarly, break dancers appreciate its smooth surface and gentleness on the body as well.

All-in-all, “Project Tool,” is an intriguing piece of art. It combines real life carpentry with the art of dance. In addition, it challenges both the audience and the dancers to recognize the value in ordinary things; in this case the value lies in the floors themselves.

Muriel Peterson

Capturing CADD

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From February 16-19, 2018, the third bi-annual Collegium for African Diaspora Dance (CADD) conference will convene at Duke University in Durham, NC. This year’s conference, themed Dance Black Joy: Global Affirmations and Defiance, will feature Drs. Brenda Dixon Gottschild, Melissa Blanco Borelli and Marianna Francisca Martins Monteiro as keynote speakers and a variety of breakout sessions, movement workshops and film screenings. There will also be a remembrance of the late Baba Chuck Davis and a performance of CANE, a responsive environment dancework by Thomas DeFrantz, SLIPPAGE: Performance/Culture/Technology and Wideman/Davis Dance (DeFrantz 2018).

 

Founded by a powerhouse of artist-scholars in the field of African diaspora dance studies, the conference is committed to “exploring, promoting and engaging African diaspora dance as a resource and method of aesthetic identity” (Duke University  2016). Since its inception in 2012 as the African Diaspora Dance Research Group at Duke University, the conference aims to facilitate interdisciplinary inquiry that challenges and expands the field of Black Dance Studies.  

 

I attended CADD in 2016, where I presented a lecture-demonstration on corporeal memory and Germaine Acogny’s Modern African Dance Technique. I enjoyed the networking and stimulating academic discourse one would typically expect at an academic conference. Even the dance workshops in which I participated blended an unusually high level of theoretical discourse with kinesthetic engagement. However, there was one aspect of the experience that I found unique to CADD. Dr. Takiyah Nur Amin, one of the founding members of CADD, summed it up during her opening speech:

 

Welcome back home.

 

As Dr. Amin explained to the room of rapt listeners, who nodded and clapped in agreement, CADD is more than place of ideological exchange. It is a meeting ground for a unique group of thinkers and movers—those of us whose research centers on the methods, aestheticism and theories of African and diaspora dance practices. As a first-year PhD Dance student, I found myself in a safe space where my ideas had room to stretch and breathe. Before offering my theories on Acogny Technique, I did not feel the need to first qualify WHY Acogny Technique should be taken seriously as a contemporary dance practice “despite” its African aesthetics. There was a shared acknowledgement in the room that movement forms of Africa run the gamut from traditional-based social dances to urban dances to neotraditional and contemporary dance forms (that’s what makes them so cool). The idea that a dance practice can be simultaneously of African origin and expressed within a Euro-American paradigm is a common understanding we have here at Temple (we have Umfundalai, after all). But, as many CADD attendees could surely tell you, our work is sometimes met with resistance by well-intentioned (and sometimes not) but misinformed academics who believe otherwise.

 

This is not the case at CADD.

 

I was at home, amongst pioneering scholars and scholars-to-be who supported my work. The questions my audience proposed and suggestions they offered me were critical but not antagonistic—they were seemingly interested not only in the success of my work but with our collective forward movement as African Diaspora (and Black) dance scholars.

 

This year I’ll attend the conference, not as a presenter, but as a lowly, overwhelmed (and possibly underwhelming?) third-year PhD student who desperately hopes she won’t mess up her elevator pitch while donning a thinly veiled facade of nonchalance to hide her newbie excitement at being in the room with some of the most groundbreaking scholars in the field but worried that she will talk too fast or say too much like she always does when discussing her research that unfortunately spins her around in circles that never produce enough AH-HA! moments.

 

So back to CADD I go. Because in the process of babbling nonstop with kindly indulgent artist-scholar-strangers and sharing war stories with other Dance PhD students, somehow clarity descends and I realize that I’m on the right track after all.

 

 

Omi Davis, M.F.A.

Third Year PhD Dance Student
Boyer College of Music and Dance
Temple University

 

“Collegium for African Diaspora Dance (CADD) Conference, February 19-21, 2016: Call for Proposals.” Duke University. Last modified 2016. Accessed February 2, 2018. https://danceprogram.duke.edu/news/collegium-african-diaspora-dance-cadd-conference-february-19-21-2016-call-proposals

 

“Dance Black Joy: Global Affirmations and Defiance.” Collegium for African Diaspora Dance. Accessed February 2, 2018. https://www.cadd-online.org/2018-conference.html

 

DeFrantz, Thomas F. “African Diaspora Dance conference focuses on themes of joy and defiance.” (press release) Facebook. Accessed February 2, 2018. https://www.facebook.com/thomas.defrantz/posts/2014733948767498

2017 Reflection:Response Commission

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May 2, 2017 

Temple University Department of Dance

The Temple University Department of Dance, Institute for Dance Scholarship, is delighted to announce the sixth Reflection:Response Choreographic Commission has been awarded to

Lela Aisha Jones | FlyGround 

Building on her current series of episodic works, Plight Release & the Diasporic Body, Lela Aisha Jones will create Everyday Saturday. This work traverses, through the body and movement, what a diasporic orientation offers us as a guide towards individual and collective restoration. The choreography remembers, archives, and excavates black/African descendent cultural retentions. The purpose is to sustain the practices of togetherness and solidatiry by centering lived experiences and movement as fertile resources. Jones is asking, “What if we continue to bring into consciousness that we, as people on this earth, remain and become tapestries grounded in histories and our own discoveries that collide, merge, diverge, and converge?  What if the body and artistry are the most ripe locations for these processes?”

Everyday Saturday works to capture the gestural, common, and less visible locations of black/African diasporic movement in the U.S. It is inspired by the Saturday morning clean up ritual that took place weekly in the Southern U.S., North Florida city of Tallahassee, in the Jones home. Dancing while cleaning makes work feel like family. Cleaning becomes a metaphor for bringing up the dirt and the stories only the body can tell—acknowledging them and making room for the new. Students of the Temple University Department of Dance will join Jones and her company in Everyday Saturday.  

In addition Lela Aisha Jones | FlyGround will perform the critically acclaimed trio Jesus & Egun (2016) a deemed by NYC Reviewer Eva Yaa Asantawaa as a choreographic world she would never want to leave.

Performances will take place in Temple University’s Conwell Dance Theater, on Friday and Saturday, September 22 and 23, at 7:30 PM.  Additional public programming includes a public Diasporic Movement Practice workshop on Sunday led by Lela Aisha Jones,  Sept 24, from  2-5PM and a roundtable forum titled Integrity and Imagination While Dancing Diaspora on Sunday Oct 1, from 2-5pm.

The Reflection/Response Choreographic Commission includes a cash award of $5,000 and access to rehearsal space at Temple University throughout summer 2017.  Past commission recipients include Laura Peterson, Charles O. Anderson, Tatyana Tennenbaum, Jennifer Weber, and Kathy Westwater.

Lela Aisha Jones is a native of Tallahassee, FL who resides in Philadelphia, PA.  She is a  movement performance artist that has come to understand dance as an “archival practice” and her body “as an artistic archive—a creative storage space for movement and culture derived from the individual and collective lived experiences of blackness.” Lela is the founder of FlyGround, her creative home, where she cultivates her artistry that intertwines personal history, diasporic movement, social commentary, and interdisciplinary methods.  Lela earned a Master of Fine Arts in Dance at Florida State University and is a current doctoral candidate at Texas Woman’s University.  She is a 2013 Dance USA Philadelphia Rocky Awardee, a 2015 Leeway Foundation Transformation Awardee and a member of the inaugural 2015 Innovative Cultural Advocacy Fellows designed by leaders at the Caribbean Cultural Center African Diaspora Institute in NYC. Lela is also a 2017 New York Dance and Performance Award – Bessie nominated choreographer and a 2016 Pew Fellow in the Arts.

Institute of Dance Scholarship Launch Party

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The Institute of Dance Scholarship (IDS) is devoted to locate the brilliance of dance at the center of academic disciplines as well as local and global communities. IDS includes the Dance Studies Colloquium, Reflection: Response Choreographic Commission and the Scholar-in-Residence Program, and is planning on developing five more programs including a fellowship program, conferences and workshops, an awards program, and a journal and book series publication program. Earlier this month, Dr. Sherill Dodds hosted a launch party for the IDS.