dance research

A Lesson In Breaking

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The Temple Breakers

By Amelia Martinez

Before social distancing was implemented, I went to a Breaking workshop hosted by the Temple Breakers on campus. This week-long event had many movement sessions and lectures by leaders in the breaking field. The Temple Breakers is a student organization on campus that meet in Mitten Hall to build community together through the learning of Breaking technique. You can find the Temple Breakers on Owl Connect: https://temple.campuslabs.com/engage/organization/templebreakers

One of the speakers at this event, Kwikstep, challenged me to think about the lineage of the dance. He spoke about how we as dancers need to orient ourselves within the lineage and history of the dancers and dance form before us, instead of just trying to learn the tricks in the movement. The lessons need to be learned with a respect for the development of the form and the meanings behind it all. Hip Hop was not meant to just be a movement independent from the music but an integrated pairing that, at its start, was a voice of social protest. In this, the aesthetics of cool in Breaking can be examined and understood by the lineage. This gives respect to the history and meaning beyond the perceived aesthetic. Lineage seems to be a powerful value of Breaking that the dancers in this club hold onto. This is one of the reasons they dance this form of movement, because they connect to it in a deeper historical and meaningful context beyond that “it looks cool” or “it’s fun”. Granted, Breaking does look cool and is fun; but the people who really invest in this technique and go far in the field are the ones who take the time to care about the lineage. It is the placing of their own identities within that lineage that carry forth the future of Breaking.

During one of their movement workshops I was able to observe the technique and community environment of the organization. There were various students and local professionals in attendance, and even our very own Dr. Sherril Dodds, who is the faculty advisor to the Temple Breakers, participated in the workshop! The class started off with a group warm up follow-the-leader style around the room, doing various cardio and non-static stretches. The class had various levels, so there were moments in learning the beginner Top Rocks and Side Steps one-on-one while the intermediate/advanced students were in the middle doing an introductory Cypher.

It seems to be an inclusive and inviting atmosphere for people in their movement journey to grow together. After this they learn to Stack, focusing on the proper placement of the body to build up to a Freeze that can be performed in the final Cypher practice. Three groups form of Beginner, Intermediate, and Advanced, and they take turns practicing their Stack in a half-circle format where the dancer can be encouraged from the dancers around them. After the buildup of the Freeze, they take a moment to shake it all out as a group while the President of the organization, Renaissance Ray, tells a story of the Iron T-Shirt. Renaissance Ray leads everyone in a slapping massage of their limbs to “break out the damage from walking all day” and then encourages all to wipe the tension all off, leaving them renewed. Finally, everyone comes together in a circle to take turns in the center performing their newfound skills while the group energetically cheers them on.

In speaking with one of the dancers during the class, he said that he had been training in breaking since he was fifteen. He keeps coming back to these sessions because of the community and understands that it is more than just the initial strength and shapes but about the people he is here to grow with.

Some words of advice from Renaissance Ray, the club president, to beginners in Hip Hop and Breaking is: Know what you are getting into, it is high impact, but you grow more as a person than just in body. It is a self-exploration beyond physical boundaries as you invest in the lineage and history of the dance as a form of communication and community. You may find your identity as part of the rewards you reap through the blood, sweat, and tears that you and the people before you have shed. It is an “Each one, Teach one” mentality that passes the knowledge and lineage to the next dancer, but first, you must Reach one (Kwikstep’s words). 

To advanced dancers Renaissance Ray says: “Know what your goals are, who you are, and what role you play. Not everyone can be the superstar”. This reminds me that all parts in this community are valuable in building and carrying that movement history to the next generation.

So, if you want to go to the Temple Breakers to dance with them in the new academic year, let me know and I will go with you!! Together we can embark on this community journey and find new strength within it. I don’t know about you, but after this season of isolation, I will need some positive community to grow with! Why not let it be with the Temple Breakers?

Amelia Martinez MFA in Dance Student

Crafting Dance…Literally!

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By Amelia Martinez

This semester I am experiencing a great deal of interdisciplinary work through my Studio Research (dance choreography) class and my Graduate Projects Fibers (art, fibers and material studies) class. The classes are both intended for graduate students to create individual work in their given fields and use the art form to research a question or an idea of our own choosing. Ultimately, creating a visual work or choreographic piece presented as the final project.  By choosing to combine my fibers project and my choreography into one performative art experience, I have found many new valuable insights that are carrying me forward in my creative practice, research, and movement artistry.

Photo by Brian Mengini of “Pattern Of Mesh”

I have always considered myself a dancer first and a knitter, sewer, crocheter, weaver, or crafter second. Crafting has been my hobby for years as a stress release from working in the Dance field. When I came to Temple to pursue an MFA in dance, I never expected that I would find myself exploring movement with large skeins of yarn. I needed to create a piece for studio research and wasn’t sure what to research; I was making dream catchers with yarn at the time and felt that I had a connection to it. So, it became my research subject. I was questioning what patterns and spatial arrangements could be made with my body and the yarn, which grew into a choreographic work of six dancers and the yarn in Spring 2019 that I was proud of. Over the summer, I explored movement and yarn again for a dance artist showcase at the Museum of Contemporary Art in Virginia Beach that was more concise and tailored to the community that I was working in. I noticed that there were endless possibilities that I could explore within this mode of movement and craft, and I also observed that the themes of yarn dance and community kept reoccurring in my creative practice. This, I was finding, was the beginning of crafting my thesis ideas and movement base.

Photo of “Unravel Me” choreography

First Iteration of WaterScape

This semester, I decided to learn more about the fibers part of the art. I enrolled in the graduate projects fibers course in the Tyler School of Art to learn from, gain critical feedback from, and discover with amazing and strong artists in this field. One of the main inquiries I have during my time in this class is how to create my “yarn voice” to have equal weight as my “choreography voice”. I want to move away from just manipulating the yarn, and toward creating a powerful pairing that invokes the spirit of the creation itself. This equal presence is important to me as I don’t wish for one element to be lost as a prop or as an embellishment to the other. My fibers classmates and I discuss how fibers and material installments have their own presence that speaks or invokes a response from the audience. This is similar to dance choreography as we create atmosphere or narrative through movement to carry the audience toward our meaning, intention, feeling, or maybe even a reaction. I have learned from this class that fibers have movement of their own to begin with. Many of the fibers are moved by the human body by weaving, sewing, or knitted to become integrated to the “body” of the work. Fibers and materials, once made into their structure, have textures that are stiff, loose, soft, fluffy, light, hard, stretchy, etc. that interacts with the world on its own through the air, gravity, space, time, heat, liquid, and even nature. Once that is established and recognized, many of the artists begin to place themselves with interaction into the material.

I can relate to the artists in this class when many of them physically place themselves into their art projects. There are cocoon-like garments, bright furry ball and chains, seating elements, glowing lights with filters begging to be touched around them, floor placement of sculptures that create pathways for the human body to experience them, and even tree leaf pillows to be pet. These are all experiences that are felt with the human body, not just at a distance from a visual perspective. I am discovering that the performance of these material sculptures are performances just like my world of choreography, we are both trying to convey and evoke something from the audience in a way that we can tangibly hold.

WaterScape

Now, as I work with both elements of my craft, I am creating a production for World Water Day on March 20th in the Conwell Theater, where I will display my fibers project that I call Waterscape. The installment will dangle across the stage and the dancers will move through it. The choreography is specifically made to interact with the yarn and material to create an underwater atmosphere of sea-life. I am also sewing the costumes for my dancers to fit the theme and textures that go into the fibers project itself, so that the dancers resemble the fish they portray. Right down to the stage-makeup, the entire project is crafted to be unified and build this fantasy sea-life experience for the audience. It is one of the biggest projects that I have ever endeavored on, but it is one of the most fun and addicting projects I have ever done as I keep wanting to add more layers to it (whether it be choreographic, material, or meaning).

From this whole year of research so far, I have been developing a movement workshop of my very own called Yarn Dance. It is my way of researching and connecting with the world as I process the themes that arrive from each creative practice and experience through it. With human and yarn dancing together it becomes a duet, but the pairing can also be a tool for expressing and creating community. There are moments when I have seen people completely entangled in yarn together but not fearful; they find it comforting and uniting in a way. Even the untangling of the yarn after dancing with it has been shared to me as soothing, and relaxing problem solving.

The workshop I have in-process, is based in modern movement with individual “duets” with the yarn, group improvisation making a mess of the yarn, modern choreographic phrase dancing with the rolled skein, and then a group braiding activity that I call “The Friendship Bracelet” as we create a singular rope from all our strands of yarn leaving evidence of our crafted community experience that we have shared. At the regional American College Dance Association conference this spring break, I have the opportunity to share this workshop with fellow dance students and faculty. I hope it gives them a connection with life and movement in a new way as it has done for me.

 

Amelia Martinez, MFA in Dance Student

 

Colloquium-Mark Franko

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By Christine Colosimo

Dr. Mark Franko presents parts of his new book at the Temple University Dance Studies Colloquium

On Tuesday, January 21, 2020, at the Temple University Dance Studies Colloquium, our very own distinguished professor, Dr. Mark Franko presented a paper entitled, “Parade as a Critical Concept in French Interwar Theory.” Dr. Franko, an eminent scholar in the field of dance studies, has authored eight books, including his most recent, The Fascist Turn in the Dance of Serge Lifar: French Interwar Ballet and the German Occupation, which is forthcoming in June of 2020. This evening’s colloquium talk acted as a sneak preview of Franko’s forthcoming book as he introduced some of its materials, ideologies and theories.

As many of you may know, Dr. Mark Franko is a virtuosic dance researcher and professor of dance. He holds degrees in French literature from the Department of French and Romance Philology, Columbia University. He was a dancer and is a choreographer. His critical theory in developing this new book is informed by his extensive knowledge of both French culture and his career as dancer and choreographer. Through a genealogy of French history and ballet, Franko began the colloquium talk by differentiating terms, such as classicism, neoclassicism, modern, modernity and the modern, all complex and difficult concepts to understand and delineate.

Original program booklet for 1917 ballet, Parade.

Franko’s talk began with the one act ballet entitled Parade which was choreographed in 1917 for Sergei Diaghilev’s Ballets Russes. Parade was conceived by Jean Cocteau and choreographed by the famous dancer, Leonide Massine. The music for this ballet was composed one year earlier, in 1916, by Erik Satie. Pablo Picasso designed the scenery and costumes. Of significance is the partnership between Picasso (paint), Massine (dance), and Satie (music) and Cocteau (libretto, direction, performance) which, until the premier of Parade, had not yet happened. Parade bridges the modern ideal of cubism with ballet theater and modern, contemporary music. You can see from the photos that the costumes and sets are apropos of the plastique arts in Paris at this time. Parade premiered in Paris, France at the Theatre du Châtelet.

The idea behind the ballet Parade and the collaboration between Picasso, Satie and Massine was that of playwright, poet and novelist, Jean Cocteau. Cocteau was the focus of Franko’s talk. Franko is clear to point out that his research is not actually about Parade as a French 1917 ballet, but rather, his talk is about the idea of parade in French performance history.  He explained this difference through his theoretical framing of ballet, the return of the “neo” in ballet, and located one aspect of French neoclassicism within the idea of Parade. For me, thinking about the neoclassical in this way is new, but Franko’s theory gives one pause to stop and rethink what is neoclassical.

Parade. Choreographed by Leonide Massine. Music by Erik Satie. Libretto by Jean Cocteau. Costumes designed by Pablo Picasso in the cubist style.

Ultimately, the topic of Dr. Franko’s talk is about finding “a kind of alternate neoclassicism” within the ballet, Parade. He frames his research in terms of the neoclassical within the limits of French ballet, which focuses on the 1920s and 1930s. He then poses the question, when is classicism, and who has ownership of classicism; the Greek, the French or the Russians? This question has long vexed dance scholars.

Focusing primarily on the writings of Jean Cocteau, Franko compares the latter’s theory on poetic populism with French poet, Paul Valery’s ideology of self-rejuvenating mimesis. He states that dance is an unstable artifact, one which is expressive of cultural and national identity. In his argument, he turns his attention to the folkloric, which is rooted in seventeenth century courtly dance, and introduces discourse around the problems of tradition. Bridging the folkloric to the classic through his framing of ballet is interesting. It sheds a new perspective on that which we think of as neoclassicism.

photos by Luciano Romano http://unitel.de/media/files/flyer/A-000-50055-0000_pompeii_flyer_WEB.pdf  
 All rights reserved · credits not contractual · Different territories · Photos: © Luciano Romano · Flyer: luebbeke.com

In conclusion, Franko’s re-reading of Cocteau finds that there is a populist version of neoclassicism, which can be seen in the ballet Parade.

As a PhD student in dance studies, I feel honored to study with Mark. Temple is certainly fortunate to have him as a professor and I highly recommend his seminars to any graduate students.

Lastly, for those of you who have never seen Parade, a 2017 version is available for streaming on Medici TV. Leonide Massine’s son, Lorca Messine, sets the original choreography on the Corps de Ballet of the Teatro dell’Opera di Roma in Pompeii, Italy. Only twenty-five minutes, the ballet is well worth a viewing. As Eleonora Abbagnato, the director of the Opera di Roma’s Ballet says, “These ballets belong to the history of dance but at the same time are very modern.”

 

Christine Colosimo, TA and PhD in dance studies student at Temple University; Adjunct Professor in dance at Rider University.

MFA Thesis II -Surya Swilley

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A Reflection on “Between the Intervene”

Surya Swilley Temple MFA in Dance, Adjunct Professor

Surya Swilley MFA in Dance, Adjunct Professor at Temple University

Crash, boom, rewind! My head was spinning, heart was racing, and I felt my adrenaline rushing at warp speed. Rehearse, rewrite, polish, go back, and repeat!

What is the intention? What did you mean by that? Let’s revise. Repeat.

I experienced a whirlwind of emotions, and wasn’t exactly sure of the extent of the labor that would go into producing an evening length concert.

I remember in the spring semester of this year, (January 2019) I began rehearsals and had no idea what I was doing. I was forcing myself to enter the studio with this idea of using a table as a prop, but had no idea how to be in collaboration with the table to get my point across. I experienced a significant amount of frustration while trying to verbalize to my dancers what my vision was, but the reality is, I wasn’t sure. The only thing I did know was that I needed to get moving towards generating a show. It was arduous.

 

I was influenced by several vignettes inside of black history and protest in the United States to develop “Between the Intervene”. Not that I interpreted these events as dramatized episodes towards freedom, but I recognized the choreographic protest inside of historical spaces such as lunch counter sit-ins, how black children navigate what can be an anxiety provoking experience while sitting at school desks, and the trauma inflicted onto black consciousness and black body while sitting behind the wheel in a vehicle. All of this, while knowing that one’s hands need to be placed on the dashboard to be visible in the face of police. These are the historical and contemporary notions that influenced the work, but the lens through which I decided to share the choreography was through honesty, and that was rooted in my truth inside of being a queer black woman.

Oh yes.

While developing this work, I came out. I reckoned with my truth inside of my gender expression and sexuality, and it freed me to embark on a more truthful journey inside of other things. It is interesting how the development of this work, and my coming out contain a parallel inside of the timing. I was influenced by the freedom of transparency as I deepened inside of the work, and what emerged from this was a very fervent connection to telling my truth and working with my dancers so that they would be empowered to dance from an authentic place. I think adding my personal anecdote/truth inside of the mix not only help to bring the show to a cohesive understanding for me and the audience, but perhaps it allowed people to see that sharing one’s truth as an individual on stage, while working in collaboration with a group of dancers can be done, and can be done without any burden. I hope to showcase freedom on a variety of levels. My intention in everything I do is to liberate and empower.

My goal after graduation is to fly. I am harnessing my wings as a dance entrepreneur, and artist activist. Some tangible ways to see that are through my work as new adjunct professor at Temple University, through my partnership with the Center for Racial Justice and Education, and as I launch my own dance company in the summer of 2020.

It feels good to be done with the thesis concert, even though I know there’s so much more for me to dive into. I am ready for the challenge, and I am excited to see what comes next. What a rewarding experience this work came out to be. It’s my hope that even more reward will come, as I know that the next phase of life and career is filled with nothing but infinite possibilities.

-Surya Swilley

MFA Thesis Concert II – Ama Gora

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Photo Credit: Felisha George

My work at Temple has been important in my self-reflections. I recently premiered, “Project: Assata || Conscious States of Rage”, on October 25-26, 2019, a culminating thesis performance and a gathering of three years of research. I’m realizing that this third iteration, at the Conwell Dance Theater is the catalyst to some of my artistic transformations. This work focuses on Assata Shakur former black panther member. To create various phrase work and gesture phrases I extracted poems from Shakur’s autobiography, “The Autobiography of Assata Shakur” to create a map of small vignettes.

Photo Credit: Shanel Edwards

After the second iteration I sat with the work and I discovered rage. Recognizing that black femme bodies rarely yield rage justly. It is viewed as an inflated response from “angry black” women. I linked rage to Shakur because she was able to navigate with rage beautifully. Her circumstances were very different, but she did not hold back her anger. I admire her ability to express freely, something I sought for myself.

This work challenges who can justly express rage and explores modes of anger. When working collaboratively with my movement artist I discovered that rage goes beyond anger, that it can function in passion, love and belief. I allowed freedom for the work to develop organically often shifting things to suit the collective. Sitting in the audience during show week was both fulfilling and frightening. Giving myself space to reflect makes me feel gracious.

Photo Credit: Shanel Edwards

Photo Credit: Shanel Edwards

Having the space and a budget provided by Temple is a blessing as finding funding outside of the university is difficult. As I look at the process now, I am grateful for the experience. It taught me a lot about myself as a dance maker. Challenged my choreographic structure and perspectives. I was able to locate myself in my work. I will always be in process. Emergent, emerging, emergence. These are the lessons I’ve taken with me and the work feels like a gracious testimony to time, exploration and healing.

Photo Credit: Shanel Edwards

Ama Gora MFA in Dance, Photo Credit: Shanel Edwards

Dancing into Identity

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by CUDJOE EMMANUEL

I grew up asking myself a question that would evolve in different shades throughout my life until now. I asked my mom at the village dance square…what are you doing moving like that? Her response, you will grow up to meet this! Boom! That was my first critical encounter with dance by observing my mother’s body moving to traditional music.

Now the question I asked and the answer that came were not new. On the contrary it has been asked by many curious kids since our first ancestors danced. It is a deep question with an equally deep answer. Unknown to me, I was asking the body I came out from how it came to know itself enough and be confident enough to move like that among a people who did likewise to the same music. I would later come to understand that movement systems, embodied, loved, respected over years of evolution, would be my very IDENTITY!

I analyse my personal dance experience from childhood in such a reflective manner that it helped me conceptualize the transient body in varied social cultural, and political positions among my ethnic group in my beloved home country Ghana. My father was a sub-chief of that rural town and during ascension to his stool/throne, I was required, by virtue of my father’s political and genealogical position what I term as my “transition into a status and validation as a royal, through dance movement”. I recount how the selected dance and its movements transformed and influenced my understanding of the Akan linguistic patterning and its power in affirming individual identity creation. I started receiving my official training as a dancer at the age of 6 and I was taught specific movement patterns which were different in execution from some other movement patterns I had seen outside my father’s palace. In my training process I was instructed to walk as a royal in the dance arena, taught a specific salutation concept and then eventually when to start performing on a specific drum rhythmical cue. Prior to that, my training in other things like sitting, eating, drinking from a cup, posture, gait was similar to my fathers who, from time to time before his enstoolment would join me in dance practice and perform the same movement patterns with me. He would often shout phrases like “a royal does not sweat on the dance floor”, “you are the son of great ancestors”, “wisdom and dancing abilities are in your blood”, “you will dance with me, your father, in glory”, “go on my son, the stool and the music are yours alone to take after I am gone”. These statements in addition to specific hand and feet movement patterns validated my understanding of who I was at the time and it came through dancing.

Reflecting on my childhood learning process and my political affiliation leads me to conclude that I was ‘curated’ and subsequently put on ‘display’ to the outside world through dancing.

Prior to my PhD at Temple dance department, I was exposed to dance studies/scholarship beginning from my undergraduate studies at the school of performing Arts University of Ghana focusing on Dance studies and Theatre arts. As my passion in dance intensified, I proceeded to pursue a masters at the Institute of African studies-University of Ghana with concentration on African dance and music analysis. My thesis was on Dance Aesthetics and Performance Contexts of a royal dance among the Asantes of Ghana known as KETE.

My exposure within African studies re-invigorated my interest to pursue more knowledge in dance scholarship due to the rate at which the proliferation of our dance forms offered research possibilities to ascertain the evolution of dancing as human requirement within contemporary African settings. As such I applied to pursue second masters in Europe which led me to pursuing the Erasmus-Mundus Choreomundus International Masters in Dance Knowledge, practice and heritage degree  from a consortium of four universities namely; University of Roehampton-London, Université Blaise Pascal-France, Norwegian University of Science and Technology- Norway, and the University of Szeged, Hungary. The aim was to learn about emerging concepts in safeguarding of Intangible Cultural Heritage. My journey to Temple University began when I first met Dr. Sherril Dodds who was a visiting lecture at University Blaise Pascal in France 2017. She encouraged all of us to pursue high education and offered to help if any of us were interested. I was not initially interested as my immediate goal after my 2nd master was to go back home to my Alma mater to support dance research and scholarship. However, the opportunity to study at the prestigious Temple University was too alluring to ignore. Here I am!

 

……the journey continues…..

Emmanuel Cudjoe, PhD in Dance student

MFA Thesis Concert I-Victorious

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By Princess Tanagna Payne

My piece for my Thesis Concert on September 27th and 28th 2019, was about sexual abuse and the traumas that can occur after an attack. Often times, victims are afraid to speak up not because the abuser may get punished, but because there nothing seems to be in it for them. I wanted to focus on healing and where that could possibly begin for someone, which led me to group therapy, one-on-one therapy with a licensed therapist or simply sharing with a loved one. In the piece, I chose to focus on group therapy and the idea of how abusers can also be victims too. In the beginning of the piece, there is a small visual to give an idea of the aftermath of the rape that leads into the first group therapy section where victims are invited to share their stories, but it can be difficult. Following therapy, the abuser knew that his actions were wrong and was tormenting himself. In the next group section, the victims are working to move from victim to victor where they are learning to build confidence and rely on their group members for support. The duet follows, and this is where the abusers and his victim are communicating about their tragedies, the last scene is where they invite the abuser to come to therapy, although his actions are not excused, they understand that he too needs help.

There were many changes to my piece last minute due to cast members leaving and the challenge was to present the same idea with a new framework. The challenge was a scary one, having to alter things four weeks before the show, but it was something that brought the cast members together and it made our relationship stronger. We trusted that each person would commit to their role and come in each day ready to work. We kept an open line of communication and shared things that worked and did not work. No one took anything personal and there was always positivity in the room.

For anyone presenting work soon, I say to stay committed to your idea and use your advisor to the best of your ability. Trust that your dancers will bring your vision to life and allow them to feel like they are also a part of the creative process. There will be things that you love one day, that you may not like the following week and that is okay. Scrap it and move on. Do not be afraid to be vulnerable with your cast members, it will only make the process easier. They can offer insight that you may not have thought about. Remember to take a break every now and then, sometimes your mind just needs a moment to shut down for a few hours. Do not be afraid to go for what you want, the only way you will know if it is achievable, is if you try.

Princess Tanagna Payne MFA in Dance

Ziying Cui’s Ballet Journey

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By Ziying Cui

When I was a child, I remember I begged my mother to take me to every Swan Lake performance in my hometown. I was fascinated by the dancers’ virtuosity, the orderliness of the corps de ballet, the romantic love story, and the gorgeous costumes and stage settings. My early experience of watching ballet motivated me to study this Western dance genre. Within more than twenty years’ ballet training in China and the US, my curiosity of ballet expanded beyond idealizing my body alignment and mastering dance movements. I was intrigued by the rapid development of Chinese ballet and how this Western art found avid audiences and practitioners in China.

Ziying Cui

 

In 2016, I began to study a PhD in dance at Temple University. This allowed me to shift my position from a dance practitioner to a dance researcher. The first two-year’s course works not only broadened my view of the English dance scholarship, but also provided me a large amount of theoretical and methodological knowledge of conducting doctoral research in dance. I have had the honor to learn with some of the most celebrated scholars around the world, and observed diverse research projects. Beyond the coursework, my endeavors out of class in the past three years, including exams preparation, attending dance colloquiums, and dance conference presentations, helped to prepare my own research in Chinese ballet. In addition, adequate ballet classes and teachers at Temple allow me to keep practicing ballet while doing research.

As a non-native English speaker, I had to work harder in and out of class to catch up the academic works. While the first year was the most challenging, my professors and colleagues helped me through the difficult time. At Temple, faculty members are always there to help students, but most importantly we have to work hard to make progress through our own efforts.

Ziying Cui, PhD in Dance Student

Reflection Response: kNots & Nests

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Photo by Matthew Altea

 

By Mijkalena Smith

My time performing and creating in the Reflection:Response Commission, kNots & Nests, by Marion Ramirez was undoubtedly one of the most meaningful experiences I have ever had. kNots & Nests is a multi-disciplinary creative project celebrating the duet as the smallest unit of community (https://www.knots-nests.org/gallery). This project’s artistic collaborations include Marion Ramirez (project’s director/ dance department, Boyer) Adam Vidiskis (music department, Boyer School of Music and Dance), Kris Rumman (visual art, Tyler School of Art and Architecture), and Jungwoong Kim (dance, Boyer School of Music and Dance). Student Participants included artists from Temple dance, music, journalism, film, and visual art departments.  Never before have I been surrounded by such a diverse, creative, and genuine group of people.

I think sometimes at Temple we become stuck inside our own departments, constantly working and improvising with the same people day after day. Having the opportunity to work with artists from different Music department and Tyler school of Art brought a fresh, new atmosphere of creativity that allowed for the success of this project across various art mediums. Apprehensive about working with improvisation for the first time, Marion Ramirez facilitated a connection among us artists that helped me learn that this work was more about our relationship to each other and the concepts surrounding the piece, rather than exact movements or choreography.

 

Photo by Matthew Altea

 

An emotionally raw and vulnerable experience; I learned that pushing past one’s comfort zone with other artists creates the purest art. I learned how to reach out and express myself to people in a way I never would have imagined. It was a rich experience I am eternally grateful for and will certainly never forget.

 

Mijka Smith BFA Dance Student

Tapping into Confidence

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Photo by Brian Mengini.

By Kaitlyn Miller

Dance has always been a passion, from the stage to the classroom to my home, it always generates so many emotions for me. I have participated in many styles including ballet, jazz, modern, tap, ballroom dance, but there was something about tap that draws me closer. At a very young age, I knew tap would take me somewhere, if I continued to work hard at it.

Tap is the style of dance to which I feel the strongest connection too and I was able to continue that connection during my time at Temple with a Studio Research piece in the Spring semester of 2019. I decided to create a piece, set for two dancers using portable wooden floors. I created the piece to embody a machine, with the natural wooden floors, rusty orange lights, and simple costumes- jeans and a black t-shirt. The style of tap I was working with concentrated on the intricate, rhythmic patterns and phrasing of the footwork. This is an unfamiliar form to me, but my time in the studio and creating this piece allowed me to become more accustomed with it.

With my confidence boosted, I decided to audition for the Lady Hoofers Tap Ensemble, a Philadelphia-based, all-women ensemble which “produces original works of choreography while preserving the tradition of improvisation in American rhythm tap” (http://www.ladyhoofers.org/). After the audition process, I was pleased to learn I was an apprentice company member for the 2019-2020 season. We are currently working on pieces for our Tapcracker performance in December, and I am learning more and more about the percussive side of tap. Even after tapping for twenty years, I am learning so much each rehearsal, because I come from a musical theatre/broadway style tap background.

I am looking forward to my time with the company as we continue to learn choreography, improvisational skills and take class. Within my future Studio Research choreography at Temple and in my Thesis, I plan to apply these newfound skills.

 

Kaitlyn Miller MFA Student